流放后的散文传统

Thomas M. Bolin
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引用次数: 0

摘要

本章在史学与叙事的大划分下,探讨《诗文》中的散文传统。虽然《1-2历代志》和《以斯拉-尼希米记》使用了档案资料和可能是真实的第一人称叙述,但这些材料被安排并归入一个意识形态的框架下——很像同时期的希腊史学。同样,《但以理书》、《以斯帖记》、《路得记》的故事叙述和《约伯记》的散文部分,虽然清楚地表现出民俗学的特质,但也表明它们主要关注并解决了散居在波斯和希腊的犹太人社区所面临的现实。总体而言,《诗文》中的散文传统为寺庙人员和文化精英之间充满活力和活跃的文学文化提供了证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postexilic Prose Traditions in the Writings
This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek historiography. Similarly, the storytelling of Daniel, Esther, Ruth, and the prose portions of Job, while clearly exhibiting folkloristic qualities, also show their primary concern to be with and address the realities faced by Jewish communities in the Persian and Hellenistic Diaspora. Overall the prose traditions in the Writings offer evidence of vibrant and active literary cultures among both temple personnel and cultured elites.
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