民族志方法

R. A. W. Rhodes, Jack Corbett
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引用次数: 0

摘要

人类学以多种形式出现,通常被称为考古学、体质人类学、人类学语言学和文化人类学的四大支柱。对于政治学的研究,最相关的支柱是文化人类学。但是什么是文化人类学呢?通常的答案是一个谜——“人种学是文化人类学家所做的”。然而,民族志的实践并不局限于人类学。这是社会学的一个主要方法。不管学科是什么,每个使用人种学的人都要感谢芝加哥学派和怀特(1993[1943])对街角社会的著名研究。在这两个学科中,“民族志没有一个标准的、定义明确的意义”(Hammersley和Atkinson 2007: 2)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethnographic approaches
Anthropology comes in many guises, often referred to as the four pillars of archaeology, physical anthropology, anthropological linguistics, and cultural anthropology. For the study of politics, the most relevant pillar is cultural anthropology. But what is cultural anthropology? The usual answer is a puzzle – ‘ethnography is what cultural anthropologist do’. However, the practices of ethnography are not confined to anthropology. It is a major approach in sociology. Irrespective of discipline, everyone employing ethnography owes a major debt to the Chicago School and Whyte’s (1993 [1943] famous study of Street Corner Society. In both these disciplines, ‘ethnography does not have a standard, well-defined meaning’ (Hammersley and Atkinson 2007: 2).
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