法官绝对委托与法官代理两种学说中人民角色的评价与比较

Saeed Abdollahyar, Alireza Masihpoor
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摘要

在伊斯兰法理学和政治学说的历史上,关于政府和政治的类型和质量有几种理论。法学家的绝对授权理论,或法学家的一般权威理论,以及法学家的代理,谨慎权威理论,就是这些理论中的一些。法学家绝对授权理论作为穆斯林社会领导权的概念,从一开始就得到了大多数伊斯兰法学家的肯定,而法学家代理理论的历史较短,目前已被一些学者提出。通过对这两种学说的比较,我们可以看出,法学家的绝对授权理论、直接的神圣合法性理论和上帝的治理权理论使人在政府的实现阶段发挥了作用。然而,它们在权力和治理的执行阶段起着至关重要的决定性作用。相比之下,公共合法性和对人的权利治理是法学家代理理论的主要基础。考虑到在这一理论中,由于人们是土地和居住场所的共同所有者,他们通过代理将土地的管理权转让给另一个人或团体,以管理上述居住场所,实现公民的共生与和平福祉。因此,根据这一学说,一个人可以在创建政府的阶段和在建立政府的阶段为人民承担原始的和重要的作用
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The Evaluation and Comparison of People’s Role in Two Doctrines of Jurist Absolute Mandate and Proxy of Jurist
Several theories have been on regarding type and quality of government and politics in the history of Islamic jurisprudence and political doctrines. Theories of jurist absolute mandate, or jurist general authority, and proxy of jurist, the prudent authority, are some of these doctrines. Theory of jurist absolute mandate as the concept of authority over leadership in Muslim community has been confirmed by majority of Islamic jurisprudents from the beginning while doctrine of jurist’s proxy has a short history and has been posited by some researchers at present time. Comparing these two doctrines, we imply that in theory of jurist absolute mandate, immediate divine legality and God’s governance right have caused people to play the role at phase of realization of the government. However, they play essential and determinant role at the stage of enforcement of power and governance. In contrast, public legitimacy and right governance over people is the main basis for theory of jurist’s proxy. Given that in this theory since people are joint owners of their land and living place, they assign right of governance of their land through proxyship to another person or group in order to manage the aforesaid living settlement for symbiosis and peaceful wellbeing of citizens. Therefore, according to this doctrine, one could assume an original and essential role for the people both at phase of creating the government and at the stage of
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