叠层历史手抄本的数字化保护:以《拉加兹医学诗》论文为例

A. D. Grosso, Driss Fassi Fihri, M. E. Mohajir, Ouafae Nahli, A. Tonazzini
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引用次数: 1

摘要

本文分析和讨论了一个对经层压处理的历史手抄本进行有效数字化保存和保存的系统的特点。作为一个案例研究,我们将参考阿布巴赛尔在十二世纪写的《拉贾兹医药诗》,该诗保存在摩洛哥非斯的Al Quaraouiyine图书馆。设想的系统应该至少有四个主要功能:图像采集(即数字化),图像增强,文本编码和语言分析。根据对书稿损害的评估,采收设置的设计应尽可能避免反射。还应设计适当的数字图像处理技术,以纠正残留的退化和增强文本,使其更容易读懂。最后,半自动抄写、学术编码和语言分析,将在几乎恢复的页面上进行,应使现有工具适应主要来源写作系统和语言的特殊性。该系统实现的可行性研究,对于其他历史档案馆保存的大量叠层手稿的数字化、增强和文本编码具有一定的指导意义。另一方面,从文化遗产的角度来看,对“拉贾兹医学诗”的实验可以促进对我们文献遗产中独特的一篇:中世纪伊斯兰医学文学中最长的诗的系统文献学和本体论研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digital safeguard of laminated historical manuscripts: the treatise “Poem in Rajaz on medicine” as a case study
In this paper, we analyze and discuss the characteristics of a system for the effective digital preservation and fruition of historical manuscripts degraded by the process of lamination. As a case study, we will make reference to the “Poem in Rajaz on medicine”, written by Abubacer in the XII century, and conserved in the Al Quaraouiyine Library located in Fez, Morocco. The conceived system should have at least four main functionalities: image acquisition (i.e. digitization), image enhancement, text encoding, and linguistic analysis. Based on the evaluation of the manuscript damages, the acquisition set up should be designed in such a way to be able to avoid reflections as much as possible. Suitable digital image processing techniques should also be devised to correct the residual degradations and enhance the text for an easier legibility. Finally, semi-automatic transcription, scholarly encoding and linguistic analysis, to be performed on the virtually restored pages, should adapt existing tools to the specificity of the primary source writing system and language. The feasibility study for the realization of such a system is of general utility, in that it can provide guidelines for the digitization, the enhancement and the text encoding of the many laminated manuscripts conserved in other historical archives. On the other hand, from the cultural heritage point of view, the experimentation on the “Poem in Rajaz on medicine” could foster the systematic philological and ontological study of a unique piece of our documental heritage: the longest poem of medieval Islamic medical literature.
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