美德、广泛职责和诡辩。论康德的德性学说中为什么有方法主义

E. Schmidt
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引用次数: 0

摘要

摘要本文主要论述康德德性论中的方法论。首先,我概述了DM(1.1),并解释了如何可能教授美德(1.2)。其次,我提出了以下问题:为什么DM是必要的(2.1)?DM与康德所说的诡辩(2.2)有何关系?我认为,广泛的责任有两个基本特征:它们在道德准则方面具有正确的道德动机,并且它们允许自由。广泛的职责要求正确的动机,这一事实导致了DM;然而,宽泛的职责范围导致了诡辩。要展开这种解释,还必须表明,不完善和完善的义务都是广泛的义务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Virtue, Wide Duties, and Casuistry. On why there is a Doctrine of Method in Kant’s Doctrine of Virtue
Abstract This paper deals primarily with the Doctrine of Method (DM) of Kant’s Doctrine of Virtue. First, I present an overview of the DM (1.1) and an explanation of how it is possible to teach virtue (1.2). Second, I address the following issues: Why is a DM necessary at all (2.1)? How does the DM relate to what Kant calls casuistry (2.2)? I will argue that wide duties have two essential characteristics: They command the right kind of moral motivation in terms of a moral maxim, and they allow for latitude. The fact that wide duties command the right kind of motivation leads to the DM; the latitude of wide duties, however, leads to casuistry. To unfold this interpretation, it must also be shown that both imperfect and perfect duties are wide duties.
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