团结与“我们”的悲哀

Suzana Milevska
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引用次数: 0

摘要

在Olafur Eliasson的Green Light的所有迭代中,寻求庇护者和难民都被要求通过生产水晶绿色灯来参与,这些灯由多面体单元组成,配有小型的绿色灯具。该模块是由Eliasson的长期朋友和合作者Einar Thorsteinn发明的,作为他们在工作室进行的众多几何研究的一部分。小模块主要由可回收和可持续材料(欧洲灰、可回收酸奶杯、使用过的塑料袋和可回收尼龙)和绿色LED灯制成,这些灯既可以作为单个物体使用,也可以组装成各种建筑配置。这些灯最终以每盏250欧元的价格售出。讲习班的参加者可以参加免费的语文课程、咨询教育和其他讲习班。许多艺术家不仅试图在当代艺术的背景下描绘或记录难民,而且还邀请他们直接参与艺术和文化机构组织的项目和活动,埃利亚松是其中之一通过这种方式,难民不仅可以通过“代理”——通过图像、物品或录制的视频来代表他们的困境,而且还可以通过他们被邀请成为艺术项目的参与者、合作者和共同制作人时的实时存在来代表他们。在讨论他的项目时,Eliasson说道:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Solidarity and the Aporia of “We”
In all iterations of Olafur Eliasson’s Green Light, asylum seekers and refugees were asked to participate by producing crystalline green light lamps, consisting of polyhedral units fitted with small, green-tinted light fixtures. The module was invented by Eliasson’s long-time friend and collaborator, Einar Thorsteinn, as part of the numerous geometric studies they undertook at the studio. The small modules were made predominantly from recycled and sustainable materials (European ash, recycled yogurt cups, used plastic bags, and recycled nylon) and green LED lights that could function either as single objects or be assembled into a variety of architectural configurations. The lamps were ultimately sold for €250 each. Participants in the workshop, for their part, could access free language classes, counselling education and other workshops. Eliasson is one of many artists who have attempted not only to depict or record refugees in the context of contemporary art, but also to invite them to participate directly in projects and events organized by art and cultural institutions.1 In this manner, refugees become represented not only by “proxy”— in images, objects or recorded videos that represent their plight — but through their very presence in real time when they are invited to become participants, collaborators and co-producers of art projects. When discussing his project, Eliasson stated:
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