《水的战争,水的对话:惠特曼走向水的艺术,行动主义和生态政治》

Stephen Harris
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摘要

“滔滔不绝吧,小溪,用你的话语……我将向你学习,并专注于你——从你那里接受、复制、打印”(1882年标本日)。沃尔特·惠特曼(Walt Whitman)在与一条山涧(新泽西州的Timber Creek)的抒情交流中,誓言对自然世界的崇敬,这在21世纪和19世纪后期的美国同样具有启发性。惠特曼以诗人活动家的身份“歌唱”。在倾听水声的过程中,他呼吁人类实践所谓的生态意识——或者,用蒂莫西·莫顿的话来说,是“生态思想的彻底开放”。小溪的水对诗人来说是“牧师”,这是双重意义的;因为,正是世界范围内河流和溪流的退化,生动地标志着全球淡水供应的枯竭,从地理上和象征意义上,描绘了我们这个时代迫在眉睫的水资源战争的前线。在这篇文章中,我将追溯惠特曼作为典型政治“生态活动家”的诗人(和艺术家)的先验主义概念与雷切尔·卡森(1962年寂静的春天)和爱德华·霍格兰(2011年的《欲望与冥河》)等人物的后期作品之间的联系。还将比较参考澳大利亚和美国的水“战争”,以及河流在两国文化想象中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Water Wars, Talking Water: Art, Activism and the Eco-politics of Whitman’s Walk to the Water
'Babble on, O brook, with that utterance of thine … I will learn from thee, and dwell on thee – receive, copy, print from thee' (Specimen Days 1882). Walt Whitman, in lyrical communion with a mountain stream (Timber Creek, New Jersey), pledges a reverence towards the natural world that is as instructive in the 21st century as it was in late 19th century America. Whitman 'sings' as poet-activist. in listening to the water, he voices a call to human beings to practice what is now referred to as ecological consciousness – or, in Timothy Morton's words, the 'radical openness of ecological thought'. That the waters of the stream 'minister' to the poet is doubly significant; for it is the degradation of rivers and streams worldwide that so graphically marks the despoliation of fresh water supplies globally, and, both geographically and symbolically, maps the battlelines of the looming water wars of our time. In this essay, I will trace connections between Whitman’s Transcendentalist conceptions of the poet (and artist) as prototypical political 'eco-activist' and the later writings of figures such as Rachael Carson (Silent Spring 1962) and Edward Hoagland (Sex and the River Styx 2011). Comparative reference will also be made to the 'wars' over water in Australia and the United States, and the role of rivers in the cultural imagination of both nations. 
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