和平与团结是伊斯兰教“达瓦”的主要目的——古兰经“达瓦”一词的语义研究

Miftahus Surur, Asmuki Asmuki
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摘要

达瓦是使徒的神圣职责是上帝向他们启示的。之后,它被遗赠给有能力和正直的穆斯林学者。在这个时代,许多达尼只是含有羞辱和仇恨的言论,破坏了人民之间的团结与和平。这表明Da 'wa已经远远偏离了它的真正意义和目的。根据苏拉阿里伊姆兰第64节,达瓦的基本目标是将人类团结在一个上帝,一个信条和普遍价值观之下。基于这一现实,笔者从语义学的角度对《古兰经》中的“达瓦”一词进行研究,旨在回归“达瓦”的真正意义和主要目的。语义学是对语言意义的语言学和哲学研究。“古兰经的语义”应该只在古兰经的世界观或世界观的意义上理解。为了理解“大娃”一词的意义,笔者首先找出了“大娃”的基本意义和关系意义,然后找出了“大娃”的共时意义和历时意义。结果是,伊斯兰教邀请人们信奉所有先知和先民都信奉的信条。这是不崇拜的,只有一个神,称为tauhid或一神论。让Da 'wa回归的主要要点是,Da 'wa的主要目的是和平,以及在基于苏拉阿里伊姆兰第64节的教义和普遍价值下的团结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Peace and Unity as a Main Purpose of Islamic Da’wa: Semantic Study of the Word Da’wa in the Qur’an
Da’wa is a holy duty of the apostles who revealed to them by God. Afterwards, it is bequeathed to Moslem scholars that have capability and integrity. In this era many Da’was just contain humiliation and hate speech that destroy the unity and peace among the people. It shows that Da’wa has strayed far from its real meaning and purpose. Basically Da’wa aims to unite mankind unto One God, one tenet and universal values according on surah Ali Imran verse 64. Based on this reality, the author – by researching the word Da’wa in the Qur’an on semantic perspective – aims to return Da’wa back to its real meaning and main purpose. Semantic is the linguistic and philosophical study of meaning in language. “Semantic of The Qur’an” should be understood only in the sense of the Qur’ans weltanschauung or world view. To understand the meaning of the word Da’wa, the author – firstly – found the basic meaning and relational meaning, then the synchronic and the diachronic. The result is that Da’wa Islam invites people unto the one tenet that held by all the prophets and the earlier people. It is no worship except One God that called tauhid or monotheism. It is the principal point to get Da’wa back to advance that the main purpose of Da’wa is peace and the unity under tauhid tenet and universal values based on surah Ali Imran verse 64.
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