“病毒没有宗教信仰”:分析COVID-19爆发期间推特上的伊斯兰恐惧症

Mohit Chandra, Manvith Reddy, Shradha Sehgal, Saurabh Gupta, Arun Balaji Buduru, P. Kumaraguru
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引用次数: 24

摘要

2019冠状病毒病大流行扰乱了人们的生活,使他们在恐惧、焦虑和愤怒中行动,导致现实世界和在线社交网络中的全球种族主义事件。虽然在新冠肺炎大流行期间有一些作品关注恐华症,但最近恐伊斯兰症的激增却很少受到关注。塔布利贾瓦特的宗教集会引发了大量阳性病例,促使人们在推特上围绕#冠状圣战,#塔布利贾瓦特病毒等标签成立反穆斯林社区。除了网络空间,伊斯兰恐惧症的增加也导致了现实世界中仇恨犯罪的增加。因此,需要进行调查以制定干预措施。据我们所知,我们提出了第一个将伊斯兰恐惧症与COVID-19联系起来的大规模定量研究。在本文中,我们展示了CoronaBias数据集,该数据集专注于四个月的反穆斯林仇恨,其中有来自244,229个独立用户的超过410,990条推文。我们使用该数据集进行纵向分析。我们发现Twitter上的趋势与随时间发生的线下事件之间的关系,衡量与穆斯林社区相关的背景的质的变化,并进行宏观和微观主题分析以找到流行话题。我们还探讨了内容的性质,重点关注CoronaBias数据集中出现的推文中共享的url的毒性。除了基于内容的分析外,我们还侧重于用户分析,揭示了将宗教描绘为爱国主义的象征在决定疫情期间如何看待穆斯林社区方面发挥了至关重要的作用。通过这些实验,我们揭示了印度次大陆围绕COVID-19存在反穆斯林言论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"A Virus Has No Religion": Analyzing Islamophobia on Twitter During the COVID-19 Outbreak
The COVID-19 pandemic has disrupted people's lives driving them to act in fear, anxiety, and anger, leading to worldwide racist events in the physical world and online social networks. Though there are works focusing on Sinophobia during the COVID-19 pandemic, less attention has been given to the recent surge in Islamophobia. A large number of positive cases arising out of the religious Tablighi Jamaat gathering has driven people towards forming anti-Muslim communities around hashtags like #coronajihad, #tablighijamaatvirus on Twitter. In addition to the online spaces, the rise in Islamophobia has also resulted in increased hate crimes in the real world. Hence, an investigation is required to create interventions. To the best of our knowledge, we present the first large-scale quantitative study linking Islamophobia with COVID-19. In this paper, we present CoronaBias dataset which focuses on anti-Muslim hate spanning four months, with over 410,990 tweets from 244,229 unique users. We use this dataset to perform longitudinal analysis. We find the relation between the trend on Twitter with the offline events that happened over time, measure the qualitative changes in the context associated with the Muslim community, and perform macro and micro topic analysis to find prevalent topics. We also explore the nature of the content, focusing on the toxicity of the URLs shared within the tweets present in the CoronaBias dataset. Apart from the content-based analysis, we focus on user analysis, revealing that the portrayal of religion as a symbol of patriotism played a crucial role in deciding how the Muslim community was perceived during the pandemic. Through these experiments, we reveal the existence of anti-Muslim rhetoric around COVID-19 in the Indian sub-continent.
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