不同马扎布的伊玛目背后的祈祷

Anas Naufal Bin Ahmad Khadri
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引用次数: 0

摘要

伊玛目al-Qaffāl(公元417年)生活在5世纪的Hijriyyah,他说,在不同madhabs的伊玛目身后祈祷是有效的,因为基准是根据伊玛目祈祷的法律要求。而伊本Ḥajar al- haytami(公元974年),他生活在10世纪的Hijriyyah,他说,如果伊玛目做了一些使祈祷无效的事情,根据makmum,它是无效的。作者从fiqh al-ikhtilāf的角度,用比较的方法来考察这两种观点。这个概念是作为差异的差异或作为对立的差异。事实表明,这两种观点必须是温和的。一方面,makmum必须小心那些对自己的个人或团体观点更为自豪的伊玛目。另一方面,他们必须善待伊玛目。它必须考虑到差异无法消除,因此作者得出结论,最好的解决办法是在伊玛目和makmum的观点之间进行调和。因此,意见分歧成为人民的幸事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PRAYER BEHIND THE IMAM OF DIFFERENT MAZHAB
Imam al-Qaffāl (d. 417 H), who lived in the 5th century Hijriyyah, stated that prayers behind imams of different madhabs are valid because the benchmark is the legal requirements for prayers according to the imam. Whereas Ibn Ḥajar al-Haytamī (d. 974 H), who lived in the 10th century Hijriyyah, stated that it was invalid if the imam did something that caused the prayer invalid according to the makmum. The author examines these two opinions with a comparative approach from the perspective of fiqh al-ikhtilāf. The concept is the difference as diversity or difference as opposition. It has revealed that these two opinions must be moderate. On the one side, the makmum must be careful of imams who are much more proud of their personal or group opinions. On the other side, they must be kind to the imam. It has to consider that the differences cannot to eliminated, so the authors conclude that the best solution is to moderate between the imam's perspective and the makmum's. Thus, differences of opinion become a blessing for the people.
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