(再)建筑、(再)创造和(再)想象:拉斐尔·戈德尚和阿特·斯皮格尔曼眼中的家庭后记忆再现

Elise Polkinghorne
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引用次数: 1

摘要

创伤的幸存者必须处理他们的经历所造成的终生影响。抑郁、恐惧和被社会孤立感只是创伤相关的长期影响中的一小部分。这些创伤性的影响往往会传给他们的直系亲属。这些第二代和第三代人必须生活在他们暂时流离失所的创伤的阴影下,但仍然必须应付。本文讨论了后记忆的概念,因为它影响了第二代Shoah,或大屠杀幸存者Art Spiegelman和Rafael Goldchain。通过对Spiegelman的《鼠》和Goldchain的《我是我的家人》的分析,我们不仅可以看到两位艺术家是如何通过创造性的手段通过他们的后记忆体验工作的,而且可以看到他们如何使用Bertolt Brecht作为创造情感距离的一种理论,使他们对大屠杀的图像表现能够被现代观众所接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
(Re)Building, (Re)Creating and (Re)Imagining: Postmemory Representations of Family Through the Eyes of Rafael Goldchain and Art Spiegelman
Survivors of a trauma must deal with the life-long effects that result from their experiences. Depression, fear and a sense of isolation from society are only a few of the associated long-term effects of trauma. These traumatic repercussions are often passed down to their immediate family. These second and third generations must then live under the shadow of a trauma to which they were temporally displaced, but must cope with nonetheless. This paper deals with the concept of postmemory as it affects second generation Shoah, or Holocaust, survivors Art Spiegelman and Rafael Goldchain. Through an analysis of Spiegelman’s Maus and Goldchain’s I Am My Family , we can see not only how both artists work through their experience of postmemory via creative means, but how their use of the Verfremdungseffekt, a theory developed by Bertolt Brecht as a means of creating emotional distance, allows their pictorial representations of the Shoah to become bearable to a modern audience.
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