重新修订凯撒里亚与复活节和四旬斋之间的所谓会议记录

Uta Heil, C. Scheerer
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引用次数: 0

摘要

关于公元200年前后复活节日期的争论。尤西比乌斯,《教会史》5,23 - 25指的是在巴勒斯坦举行的一次会议。这个会议似乎在包含比德和伊西多作品或计算文本的手稿中的一段简短段落中提到。然而,这个文本有不同的版本,自16世纪以来,各种包含和引用它的出版物提供了一幅令人困惑的画面,有些人认为它是伪造的。可以假设,这些版本中的一个是后来对另一个版本的修改,而另一个版本也从未以原始形式发表过。在查看了这些出版物和其中所载的补充资料之后,进行了搜索载有案文的手稿的工作。这些经核对后,构成两个主要版本的案文。虽然现在在手稿中可以找到的第一个版本也显示了后期阶段的修改,并且不能早于4世纪末,但没有理由不假设文本的核心是当代或不久后的巴勒斯坦会议的回忆,该会议处理了复活节的日期,可能是尤西比乌斯报告的关于该问题的书面通信的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Neuedition der sogenannten Akten des sogenannten Konzils von Cäsarea zum Ostertermin und Fastenfragen
Abstract With regard to the debate about the date of Easter around the year 200 A. D., Eusebius, Historia ecclesiastica 5,23–25 refers to a council held in Palestine. This council appears to be referred to in a short passage within manuscripts containing works of Bede and Isidor or computistic texts. Yet there are differing versions of this text and the various publications containing and referring to it since the 16th century provide a confusing picture, with some dismissing it as a forgery. It can be assumed that one of these versions is a later reworking of the other, which in turn has never been published in its original form yet. After viewing these publications and the additional information contained therein, a search for manuscripts containing the texts was conducted. These were collated and the text of the two main versions constituted. While the first version as it is now available in the manuscripts also shows alterations of a later stage and cannot be dated earlier than the end of the 4th century, there is no reason not to assume the core of the text to be a contemporary or not much later recollection of a council in Palestine which dealt with the date of Easter, possibly as part of written correspondence regarding the issue as reported by Eusebius.
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