论威廉·罗的《来自邪恶的证据论证

L. K. Cheung
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引用次数: 0

摘要

威廉·罗(William Rowe)提出了四个流行的关于邪恶的证据论证。我认为,在邪恶的逻辑论证和证据论证之间已经有了明显的区别——in - im的区别,采用这种区别会导致两个重要的结果。首先,所有三个非贝叶斯证据论证实际上不是证据而是逻辑的,而贝叶斯证据论证是真正的证据。其次,也是最重要的一点,罗的贝叶斯证据论证是多余的,因为它与他的三个非贝叶斯论证具有相同的缺陷。他从之前的三个非贝叶斯论证转向贝叶斯论证是徒劳的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On William Rowe’s Evidential Arguments from Evil
William Rowe has put forward four popular evidential arguments from evil. I argue that there was already a prominent distinction between logical and evidential arguments from evil—the IN-IM-distinction, and that its adoption leads to two important results. First, all three non-Bayesian evidential arguments are actually not evidential but logical, while the Bayesian evidential argument genuinely evidential. Second, and most importantly, Rowe’s Bayesian evidential argument is redundant, in the sense that it has the same diculties his three non-Bayesian arguments have. His move from the three earlier non-Bayesian arguments to the Bayesian argument is futile.
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