卡普兰的系统和过程

M. Wight
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引用次数: 0

摘要

在这篇笔记中,怀特批判性地分析了莫顿·卡普兰的《国际政治体系与过程》。虽然“实证主义理论家”渴望科学的严谨性,但他们贬低了关于正义战争或自然法等主题的哲学著作,认为它们是“重复或陈词滥调”,这些理论家自己却构建了“重复和陈词滥调的新大厦”。例如,卡普兰用他的理论中令人印象深刻的特殊语言,重申了“简单而明显的真理”。怀特还列举了其他缺点。卡普兰的“历史局限性”反映了他的“历史参考范围小”。卡普兰对博弈论的抽象依赖导致了“和平与战争的可怕问题”的“琐琐化”的“无意影响”。此外,卡普兰的“分析术语将现实原子化和分解”,这导致了抽象的“非人性化”和“实体化”。最后,“客观性变成了道德中立性”,“道德内容……被抽干,然后又被添加到认识的“参数”或“价值”的杂烩中”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kaplan’s System and Process
In this note Wight critically analyses Morton Kaplan’s System and Process in International Politics. While ‘positivist theorists’ aspiring to scientific rigour have belittled philosophical works on topics such as the just war or natural law as ‘tautologous or platitudinous’, these theorists have themselves constructed ‘new edifices of tautology and platitude’. Kaplan, for example, restates ‘simple and obvious truths, in the impressive special language of his theory’. Wight lists other shortcomings. Kaplan’s ‘historical limitedness’ reflects his ‘small range of historical reference’. Kaplan’s reliance on the abstractions of game theory leads to ‘the unintentional effect’ of ‘trivialization’ of ‘the awful issues of peace and war’. Furthermore, Kaplan’s ‘analytical jargon atomises and disintegrates reality’, and this results in ‘dehumanization’ and ‘hypostatization’ of the abstractions. Finally, ‘Objectivity becomes moral neutrality’, with ‘moral content … drained off, and then added again to the stew in pinches of recognition as “parameters” or “values”’.
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