伊诺米娅是一个女人:菲利普·阿洛特与女权主义

Karen Knop
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引用次数: 1

摘要

菲利普·阿洛特是女权主义者吗?我们有理由相信他可能是。然而,任何认为阿洛特是女权主义者的直觉,或者至少认为他的项目与女权主义项目之间存在密切关系或潜在联盟的直觉,都必须与他对女性的沉默相矛盾。在《国家健康》一书中,我们该如何评价阿洛特的沉默呢?在这篇文章中,我将讨论《国家健康论》是否将阿洛特定位为女权主义者,如果是,又是哪一种女权主义者。在另一种选择中,我研究了在Allott在书中阐述的理论与某些版本的女权主义,特别是在国际法中发展起来的女权主义法律理论之间是否存在可能的亲缘关系或联盟。我希望,这种关注还有一个好处,那就是突出了《国家健康论》中提出的一个关键问题,如果不是关键问题的话:关于阿洛特所希望的最好的社会和法律理念的对话到底会是什么样子?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eunomia is a Woman: Philip Allott and Feminism
Is Philip Allott a feminist? There are reasons to feel that he might be. However, any intuition that Allott is a feminist or, at least, that there is an affinity or potential alliance between his project and a feminist project, must contend with his silence about women. How might we judge Allott's silence in The Health of Nations? In this article I discuss whether The Health of Nations positions Allott as a feminist and if so, what kind. In the alternative, I examine whether there is nevertheless a possible affinity or alliance between the theory that Allott elaborates in the book and some version of feminism, in particular feminist legal theory as it has developed in international law. This focus also has, I hope, the advantage of highlighting a key issue, if not the key issue, that flows from The Health of Nations: What exactly would the conversation about the best ideas of society and law that Allott desires look like?
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