英国文艺复兴时期的光体

S. Cox
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引用次数: 0

摘要

本章涉及“精微体”一词的第一个英语证明。它首先出现在托马斯·霍布斯和勒内·笛卡尔之间有争议的通信中,他们对谁剽窃了谁的思想存在分歧。这一章的大部分内容都是关于剑桥柏拉图主义者的,他们对灵魂的新柏拉图主义载体提出了复杂的哲学和神话观点,现在的英文名称是“微妙的身体”。故事以安妮·康威夫人结束,她将剑桥小组的柏拉图主义与卡巴拉融合在一起,创造了一种新的精神一元论形式。这一章是关于微妙的身体概念是如何被文艺复兴时期的柏拉图主义者用来反对笛卡尔机械哲学的还原唯物主义的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Body of Light in Renaissance England
This chapter engages with the first Anglophone attestations of the term “subtle body.” It appears first in the contentious correspondence between Thomas Hobbes and Rene Descartes between whom there was some disagreement over who plagiarized the idea from whom. Most of the chapter is taken up with the Cambridge Platonists who came in their wake, who formulated complex philosophical and mythological views of the Neoplatonic vehicles of the soul, now under the English name “subtle body.” It ends with Lady Anne Conway, who fuses the Platonism of the Cambridge group with Kabbalah to create a new form of spiritual monism. This chapter is significantly about how the subtle body concept was employed by Renaissance Platonists arguing against the reductive materialism of Cartesian mechanical philosophy.
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