{"title":"不公正的诊断","authors":"Thomas J. Donahue-Ochoa","doi":"10.1093/oso/9780190051686.003.0002","DOIUrl":null,"url":null,"abstract":"Chapter 1 argues that careful diagnosis of injustices is central to understanding what to do about them. This requires differential diagnosis: the comparative assessment of different diagnoses of injustice. Yet present-day political theory treats such diagnostics as only a marginal task, even though past political theory considered it central. Chapter 1 undermines this marginalization, by tracing it to the tradition begun by John Rawls and its faulty practice of non-ideal theory. It argues that by the tradition’s own principles, non-ideal theory cannot succeed without such diagnostics. The chapter then recuperates such diagnostics by describing the leading theories of systematic injustice. These theories constitute the closest thing we have to a nosology (the classification of diseases) and pathology (the study of disease in general) of systematic injustice. If we wish to see political theory once again take seriously the differential diagnosis of injustices, then it will have to take these theories seriously.","PeriodicalId":221809,"journal":{"name":"Unfreedom for All","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Diagnostics of Injustice\",\"authors\":\"Thomas J. Donahue-Ochoa\",\"doi\":\"10.1093/oso/9780190051686.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 1 argues that careful diagnosis of injustices is central to understanding what to do about them. This requires differential diagnosis: the comparative assessment of different diagnoses of injustice. Yet present-day political theory treats such diagnostics as only a marginal task, even though past political theory considered it central. Chapter 1 undermines this marginalization, by tracing it to the tradition begun by John Rawls and its faulty practice of non-ideal theory. It argues that by the tradition’s own principles, non-ideal theory cannot succeed without such diagnostics. The chapter then recuperates such diagnostics by describing the leading theories of systematic injustice. These theories constitute the closest thing we have to a nosology (the classification of diseases) and pathology (the study of disease in general) of systematic injustice. If we wish to see political theory once again take seriously the differential diagnosis of injustices, then it will have to take these theories seriously.\",\"PeriodicalId\":221809,\"journal\":{\"name\":\"Unfreedom for All\",\"volume\":\"22 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-11-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Unfreedom for All\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190051686.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Unfreedom for All","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190051686.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Chapter 1 argues that careful diagnosis of injustices is central to understanding what to do about them. This requires differential diagnosis: the comparative assessment of different diagnoses of injustice. Yet present-day political theory treats such diagnostics as only a marginal task, even though past political theory considered it central. Chapter 1 undermines this marginalization, by tracing it to the tradition begun by John Rawls and its faulty practice of non-ideal theory. It argues that by the tradition’s own principles, non-ideal theory cannot succeed without such diagnostics. The chapter then recuperates such diagnostics by describing the leading theories of systematic injustice. These theories constitute the closest thing we have to a nosology (the classification of diseases) and pathology (the study of disease in general) of systematic injustice. If we wish to see political theory once again take seriously the differential diagnosis of injustices, then it will have to take these theories seriously.