皇家私人祈祷的特例:亨利八世和理查二世

C. Sullivan
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引用次数: 0

摘要

建议文本描述为王子祈祷,与王子一起祈祷,或像王子一样祈祷,既是一种优雅的行为,也是一种朝臣的艺术。伊丽莎白一世、詹姆斯六世和我在私人祈祷中形成了截然不同的形象。女王发表了她对上帝的讲话,称他为她的君主同伴和她的上级。相比之下,国王从不公布他对上帝说了什么,只公布上帝对他说了什么,在他良心上举行的独家咨询磋商中。伊莉莎白和她的子民一起向上帝请愿,要求上帝明白并遵行他的旨意;雅各告诉他的子民什么是上帝的旨意。为君主写的祷文试图用这些方法来管理他们。莎士比亚的《亨利八世》探讨了祈祷中的政治策略,以及王室挫败这些策略的策略;理查二世表明,优雅会从王室祈祷中消失,使其变得戏剧化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Special Case of Royal Private Prayer: Henry VIII and Richard II
Advice texts describe praying for, with, or as though a prince as both an act of grace and as an art of the courtier. Elizabeth I and James VI and I developed strongly differentiated profiles in private prayer. The queen published her addresses to God, addressing him as her fellow sovereign and as her superior. By contrast, the king never published what he said to God, only what God said to him, in the exclusive advisory consultations held in his conscience. Elizabeth joined her people in petitioning God to discern and do his will, James told his people what God’s will was. Prayers written for and about monarchs attempted to manage them within these approaches. Shakespeare’s Henry VIII explores political manoeuvres in prayer, and royal strategies to frustrate these; Richard II shows that grace can drain away from a royal prayer, leaving it theatrical.
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