富兰克林的《塔木德》:制宪会议中的希伯来共和主义和关于批准的辩论,1787-1788

Daniel D. Slate
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摘要

希伯来共和主义,一种起源于16世纪的政治思想传统,在拉比犹太教中发现了一系列的来源和思想,这些来源和思想使得人们有可能争辩说,宪法共和国的权力受到法治的限制,是唯一合法的政府形式。本文论证了巴西共和主义对美国建国的深远影响,无论是在宪法批准的辩论中,还是在联邦会议上,特别是在第四条第四款共和政府保障条款的制定中。本文认为,对宪法的充分理解必须解释美国宪法思想史上这一重要但此前未被探索的篇章。以希伯来语为主题的美国作家包括当时许多最重要的人物,其中包括制宪者罗杰·谢尔曼,纽约反联邦党领袖梅兰顿·史密斯,反联邦党随笔作家和历史学家默西·奥蒂斯·沃伦,也许最引人注目的是本杰明·富兰克林,开国元勋中的元老,他把自己为批准争议撰写的唯一一篇文章的大部分都用于对圣经段落的政治分析,他的论点基于约瑟夫斯和塔木德。富兰克林的文章特别有趣,因为他对犹太文献的创新使用表明,政治希伯来主义——依赖拉比对政治思想的解释——不仅持续存在,而且继续以新的方式发展到18世纪晚期的美国。他的政治思想为制宪带来的风险和机遇提供了结构,为作家和演讲者在马萨诸塞州、新罕布什尔州、纽约州、马里兰州和弗吉尼亚州的批准斗争中提供了一套强有力的修辞框架,并为宪法保障条款提供了核心的反君主主义意义。本文认为,除非我们理解希伯莱共和主义在美国宪法形成中的作用,否则我们就不能完全理解美国的建国或政治希伯莱主义的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Franklin’s Talmud: Hebraic Republicanism in the Constitutional Convention and the Debate Over Ratification, 1787-1788
Hebraic republicanism, a tradition of political thought origi-nating in the sixteenth century, found in rabbinic Judaism a set of sources and ideas that made it possible to argue that constitutional republics, with powers limited by the rule of law, were the only le-gitimate form of government. This article demonstrates that He-braic republicanism had a profound influence on the founding of America, both during the debates over the ratification of the Con-stitution and at the Federal Convention, in particular in the for-mulation of the republican government Guarantee Clause of Article IV, Section 4. This article argues that a full understanding of the Constitution must account for this important but previously unexplored chapter in the history of American constitutional thought. The American writers sound-ing Hebraist themes included many of the most significant figures of the time, among them the framer Roger Sherman, the New York Anti-Federalist leader Melancton Smith, the Anti-Federalist essayist and historian Mercy Otis Warren, and, perhaps most re-markably, Benjamin Franklin, the founders’ elder statesman, who devoted most of the sole essay he contributed to the ratification controversy to a political analysis of biblical passages, basing his ar-gument on Josephus and the Talmud. Franklin’s essay is of particu-lar interest, as his innovative use of Judaic sources demonstrates that political Hebraism —the reliance on rabbinic interpretations for political thought—not only persisted but also continued to de-velop in new ways well into late eighteenth-century America. He-braic political thought gave structure to the risks and opportunities constitution-making presented, offered a powerful set of rhetorical framings that writers and speakers deployed in the ratification struggles in Massachusetts, New Hampshire, New York, Maryland, and Virginia, and supplied the central, antimonarchist meaning of the Constitution’s Guarantee Clause. This article argues that we cannot fully comprehend either the American founding or the his-tory of political Hebraism unless we understand the role of Hebra-ic republicanism in the creation of the American Constitution.
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