a . F. Losev作为古典文化的历史学家

A. Takho-Godi
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引用次数: 1

摘要

在Losev多年的学术研究中,他从来没有特别关注过文化理论本身。几十年来,他的研究领域涉及文学、神话、哲学、逻辑、美学、艺术和语言。然而,他的所有研究都充满了一种单一的、经过深思熟虑的文化概念和文化史的类型学。简而言之,这一概念认为文化是特定历史时期积极追求的精神价值的历史和实践体现。任何仔细阅读过Losev的人都能想到,他的作品致力于古典世界发展的完整领域,在这个领域,很难将物质原则和精神原则分开。在Losev看来,这并不意味着一个人不能自己研究物质文化或精神文化的历史。的确,它们可以而且必须得到单独的注意;而Losev本人也花了好几百页的篇幅……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A. F. Losev as a Historian of Classical Culture
Over the course of A. F. Losev's many years of scholarly work, he has never paid special attention to the theory of culture as such. His research of many decades has been in the areas of literature, mythology, philosophy, logic, aesthetics, art, and language. Yet all his research is imbued with a single and carefully thought out conception of culture and the typology of cultural history. Briefly put, this conception consists in a view of culture as the historical and practical embodiment of actively pursued spiritual values at a given historical period. Anyone who has read Losev closely can think of works devoted to precisely that integral sphere of the development of the classical world where it is difficult to separate out either the material or the spiritual principles. In Losev's view this does not mean that one cannot study the history of material culture or of spiritual culture by themselves. Indeed, they can and must be given separate attention; and Losev himself has devoted many hundreds of pages ...
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