酷儿Aztlán在Cherríe莫拉加的《饥饿的女人:墨西哥美狄亚》中

Allison Ramay
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引用次数: 0

摘要

根据Cherríe莫拉加的半自传体作品和各种学术著作,本文认为,在她的戏剧《饥饿的女人:墨西哥美狄亚》(2001)中,她不仅批评了父权的异性恋规范,而且还进一步指出了一个社会的必要元素,在这个社会中,她的《酷儿Aztlán》(1993)将成为可能。通过对《饥饿的女人:墨西哥美狄亚》(2001)的仔细阅读,本文表明,该剧不仅关注对父权民族主义的必要解构,而且还提供了意想不到的变革种子,在次要角色露娜身上发现。把我们的注意力转移到这个角色上,我们可能会更好地欣赏莫拉加的前瞻性思维和这部剧中表达的“酷儿Aztlán”的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Queer Aztlán in Cherríe Moraga’s The Hungry Woman: A Mexican Medea
Drawing on Cherríe Moraga’s semi-autobiographical writings and varied scholarly work, this article contends that in her play, The Hungry Woman: A Mexican Medea (2001), she not only critiques patriarchal heteronormativity, but she goes further by naming the necessary elements for a society in which her “Queer Aztlán” (1993), would be possible. Through a close reading of The Hungry Woman: A Mexican Medea (2001), this article demonstrates that the play not only focuses on the necessary deconstruction of patriarchal nationalism, but it also offers the unexpected seeds of change, found in the secondary character of Luna. By shifting our focus onto this character, we may better appreciate Moraga’s forward thinking and the kernels of “Queer Aztlán” expressed in this play.
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