法伊兹,爱,和被压迫者的友谊

S. Hyder
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摘要

法伊兹·艾哈迈德·法伊兹是现代南亚最著名的诗人之一,他的作品不仅受到印度第一任总理贾瓦哈拉尔·尼赫鲁的喜爱,而且受到数百万人的喜爱。在他后来的生活中,他不得不应对分裂的复杂现实,这种情况折射出他所处的两极冷战世界。他大声疾呼,反对非法占领,对抗宗教骗子,抗议军事独裁者的统治。他被关押在巴基斯坦,他热爱这个国家,同时影响了邻国印度的流行文化。他获得了苏联最高的文学奖,尽管他曾经被拒绝签证到美国。通过这一切,法伊兹谈到了从狭隘的人类上升到普遍存在的方式。本文将集中讨论法伊兹的话语模式,这些话语模式将他的现在与过去的解放时刻联系起来;反过来,这将他的个人斗争与日常生活中的人的斗争联系起来,人性是显而易见的。本文将从伊斯兰神秘主义(苏菲主义)中嵌入的世界公民话语中,来展示这些话语是如何帮助法伊兹构建世界观的,以及他对一个由否定对立所定义的世界的批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Faiz, Love, and the Fellowship of the Oppressed
Faiz Ahmed Faiz was one of modern South Asia’s most renowned poets, his work a favorite not only of first Indian Prime Minister Jawaharlal Nehru, but of millions. Over the course of his later life, he had to navigate the complex realities of partition, a condition that refracted the larger bi-polar Cold War world in which he found himself. He raised his voice against illegal occupations, confronted religious charlatans, and protested the rule of military dictators. He was incarcerated in Pakistan, the country he embraced, while simultaneously impacting popular culture in neighboring India. He received the Soviet Union’s highest literary award even as he was once denied a visa to the United States. Through all of this, Faiz spoke of ways in which to rise from the parochial human to the universal being. This essay will focus on the modes of Faiz’s discourse that connect his present with liberatory moments of the past; in turn, this connects his personal struggle with those of everyday people, humanity writ large. The paper will draw from discourses of world citizenship that are embedded in Islamic mysticism (Sufism) to show how these discourses helped frame Faiz’s outlook and his critique of a world defined by negating opposites.
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