超现实的矛盾:鲍德里亚,Žižek和虚拟辩证法

Ted Stolze
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引用次数: 2

摘要

在本文中,我将定位并理解让·鲍德里亚关于“超现实”的著作,然后考虑斯拉沃伊Žižek对“虚拟现实的现实”的坚持,而不是“虚拟现实”。我认为,鲍德里亚提供了莱布尼茨古典唯心主义立场的当代、反向变化,而Žižek则遵循了恩斯特·布洛赫(Ernst Bloch)绘制的辩证唯物主义路线。最后,我认为超现实本身仍然存在矛盾,这些矛盾构成了虚拟辩证法的一个领域。我知道[Žižek]是从哪里来的,他对事物的看法,一种特殊的感知。我对他写的东西有同感,但我一点也不同意他的观点。你可以质疑这一切:他想要保持一种辩证法,马克思主义仍然存在。他和詹姆逊等人一起工作,和美国新马克思主义者一起工作。不要忘记他使用的拉康真实的形式。所有这些都混合在一起,产生了各种奇怪的复杂性。我不知道你是否能把它们分开,但这很有趣——既处于同一阶段,又完全处于不同阶段。让·鲍德里亚从莱布尼茨到鲍德里亚在他的《形而上学论》(1686)的第八部分中,莱布尼茨断言,所有真正的预言在事物的本质中都有一些基础,当一个命题不是一个同一性时,也就是说,当谓词没有明确地包含在主词中,它特刊:鲍德里亚和Žižek
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contradictions of Hyperreality: Baudrillard, Žižek, and Virtual Dialectics
In this article I situate and make sense of Jean Baudrillard’s writings regarding “hyperreality” and then consider Slavoj Žižek’s insistence on the “reality of the virtual” as opposed to “virtual reality.” I argue that Baudrillard has offered a contemporary, inverted variation on Leibniz’s classical idealist position, whereas Žižek has followed a dialectical materialist course charted especially by Ernst Bloch. Finally, I contend that there remain contradictions of hyperreality itself that constitute a domain of virtual dialectics. I see where [Žižek is] coming from, his vision of things, a particular kind of perception. I share the “feeling” of what he writes, whilst not agreeing with him at all. You can question it all: he wants to keep a sort of dialectic, there’s still Marxism in there somewhere. He works with Jameson and people like him, with American neo-Marxists. Not forgetting the form of Lacanian real he uses. All of that is mixed in together, and there are all sorts of strange complexities. I don’t know whether you can separate it all out, but it’s very interesting – being very much in phase and also totally out of phase. Jean Baudrillard 1. From Leibniz to Baudrillard In section eight of his Discourse on Metaphysics (1686) G.W. Leibniz asserts that all true predication has some basis in the nature of things and that, when a proposition is not an identity, that is, when the predicate is not explicitly contained in the subject, it Special Issue: Baudrillard and Žižek
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