亚美尼亚

S. Cowe
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引用次数: 0

摘要

认识到希腊文化和希腊语是古代晚期在半球占主导地位的文化和语言,本章应用一个动态模型来绘制亚美尼亚在五至八世纪对这种趋势的接受增量。承认精英文学与基督教区域整合之间的当代亲和力,它分析了亚美尼亚社会和文学中由此产生的分歧,即波斯贵族史诗坚持口头诗歌保留,而小说写作媒介主要是散文,由一个新的文学阶层传播,不仅挪用了所有的教会体裁,而且在基督教的情况下从希腊文化精神中重新定义了亚美尼亚世界观。采用安提阿和亚历山大的三重奏和四重奏,学者们复制了亚美尼亚的非专业学校,并通过他们的评论对这些学科做出了贡献。在与叙利亚和埃及的连续性中,亚美尼亚人在与君士坦丁堡的对话中为其辩护,因为东地中海沿岸进入了倭马亚哈里发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Armenian
Recognizing Hellenism and Greek as the hemispherically dominant culture and language of late antiquity, this chapter applies a dynamic model to chart the incremental Armenian reception of such trends over the fifth–eighth centuries. Acknowledging the contemporary affinity between elite literacy and Christianity’s regional integration, it analyses the resulting bifurcation in Armenian society and literature whereby Persianate aristocratic epic persists in an oral verse repertoire, while the novel written medium largely in prose propagated by a new literate class not only appropriates all the ecclesiastical genres but reconceptualizes the Armenian worldview within a Christian dispensation from a Greek cultural ethos. Adopting the trivium and quadrivium from Antioch and Alexandria, scholars replicate lay schools in Armenia and contribute to those disciplines by their commentaries. Elaborating an indigenous theological literature in continuity with Syria and Egypt, Armenians defend it in dialogue with Constantinople as the eastern Mediterranean littoral enters into the Umayyad Caliphate.
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