非洲巫术恐惧的文化基础

Bruce L. Bauer
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引用次数: 3

摘要

近年来,数百人因被指控为女巫而丧生。1996年至2001年间,仅在南非的林波波省,就有600多人因被指控与巫术有关而被杀害(ter Haar 2007:4)。这不仅仅是南非的问题,因为整个撒哈拉以南非洲(见Akrong 2007;Bongmba 2007;Okon 2012)私刑、流放和排斥是针对那些被指控从事巫术活动的人的典型反应。这种暴力反应表明了巫术强加给非洲大部分人口的恐惧。这篇文章试图回答有关文化基础的问题,这些问题产生了如此多的恐惧,以至于人们愿意私刑和流放家庭成员和其他被指控的女巫,恐惧允许其他虔诚的基督徒携带从占卜者和其他宗教从业者那里获得的保护装置,恐惧导致非洲传统宗教信徒,基督徒和穆斯林之间如此多的迷失方向和不平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural Foundations for Fear of Witchcraft in Africa
In recent years hundreds of people have lost their lives after being accused of being a witch. In Limpopo Province in South Africa alone more than 600 people were killed between 1996 and 2001 after being accused of being involved in witchcraft (ter Haar 2007:4). This is not just a South Africa problem since throughout sub-Sahara Africa (see Akrong 2007; Bongmba 2007; Okon 2012) lynchings, exile, and ostracism are typical responses aimed at those accused of witchcraft activity. Such violent responses are indicative of the fear witchcraft imposes on much of the population of Africa. This article seeks to answer questions concerning the cultural foundations that produce so much fear that people are willing to lynch and exile family members and other accused witches, fear that allows otherwise committed Christians to carry protective devices obtained from diviners and other religious practitioners, and fear that causes so much disorientation and disequilibrium among African Traditional Religionists, Christians, and Muslims alike.
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