新灵性中水晶的物质代理

Tenno Teidearu
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引用次数: 0

摘要

本文研究了爱沙尼亚新灵性中的晶体,不仅将其作为某些实践中使用的东西或对象,而且还将其作为代理材料。我的研究参与者戴着水晶,认真对待他们的材料特性,根据深奥的解释,他们发现这些特性具有支持性。然而,事物和材料,物体和矿物,从来都不是永恒的;他们有自己的物质生活。有时矿物质会失去光泽,开裂,断裂或丢失。物理衰变和位移是本文的重点,具有创造意义的潜力,我的对话者在深奥的框架内解释了这一点。他们对这些矿物的感知可以在后人类主义和新唯物主义的术语中理解。本文使用物质代理的概念来展示自然衰变过程如何通过连接物质属性和人类解释来获得文化意义。这项工作得到了爱沙尼亚研究委员会拨款(PUT编号PRG670)的支持,“不可理解的白话解释:民俗学对不确定性的看法”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Material Agency of Crystals in New Spirituality
This paper studies crystals in New Spirituality in Estonia not only as things, or objects, used in certain practices, but also as agentive materials. My research participants, who wear crystals, take their material properties seriously, finding the properties to have supportive qualities, according to esoteric interpretation. Nevertheless, things and materials, objects and minerals, are never permanent; they have material lives of their own. Sometimes minerals lose their gloss, crack, break or just become lost. Physical decay and displacement, which are the focus of this paper, have meaning-making potential, which my interlocutors interpret within the framework of the esoteric. Their perception of these minerals can be understood in posthumanist and new materialist terms. The paper uses the concept of material agency to demonstrate how natural processes of decay acquire cultural meaning by connecting material properties and human interpretation. This work was supported by an Estonian Research Council grant (PUT number PRG670), ‘Vernacular Interpretations of the Incomprehensible: Folkloristic Perspectives Towards Uncertainty’.
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