在我自己家里的一个陌生人:卡洛斯·阿科斯·卡布雷拉的《安德雷萨梅斯·奇利昆加的回忆》(2013)中,漫长的旅行和奥塔瓦洛人身份的(重新)谈判

M. O'neil
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引用次数: 0

摘要

作为厄瓜多尔最大的土著群体之一,奥塔瓦洛人在国内和国际上成功地营销文化产品方面变得独一无二。奥塔瓦洛移民不仅在厄瓜多尔的大城市定居,而且在世界各地定居,形成了规模可观的社区。旅行,特别是去欧洲和美国,现在是年轻的奥塔瓦洛人的一种仪式,这些旅行商人通过出售产品来传播他们的遗产,从服装和织物到音乐和手工艺品。反过来,许多人一年中的大部分时间(和他们的生活)都与Otavalo社区分离,在他们被标记为“他者”的空间中移动,在他们是“想象社区”的独家成员的空间中移动。本文以Carlos Arcos Cabrera 2013年的小说《andr - chiiquinga的记忆》为重点,探讨长时间旅行对原住民身份认同的影响,以及年轻的Otavalos如何面对传统和欧洲中心的刻板印象,以(重新)协商在全球化世界中作为原住民的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A stranger in my own home: Prolonged travel and the (re)negotiation of Otavalo identity in Carlos Arcos Cabrera’s Memorias de Andrés Chiliquinga (‘Memories of Andrés Chiliquinga’) (2013)
As one of Ecuador’s largest indigenous groups, Otavalos have become unique in their successful marketing of cultural products both nationally and internationally. The Otavalo diaspora has led to sizeable communities settling not only in larger cities within Ecuador, but around the world. Travel, especially to Europe and the United States, is now a rite of passage for young Otavalos, and these travelling merchants spread their heritage through the sale of products, from clothing and fabrics, to music and handicrafts. In turn, many spend a significant portion of the year (and their life) detached from the Otavalo community, moving through spaces in which they are labelled as ‘other’ to ones in which they are exclusive members of an ‘imagined community’. With a focus on Carlos Arcos Cabrera's 2013 novel Memorias de Andrés Chiliquinga (‘Memories of Andrés Chiliquinga’), this article explores the effects of prolonged travel on indigenous identity, and the ways in which the young Otavalos today are facing traditional and Eurocentric stereotypes in order to (re)negotiate what it means to be indigenous in a globalized world.
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