中世纪高加索地区基督教教堂建筑装饰中的蛇和鱼:一些观察

E. Endoltseva
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引用次数: 0

摘要

本文论述了10 - 14世纪高加索地区基督教教堂建筑装饰中鱼和蛇的形象。龙战士的主题并不是研究的重点。这项研究致力于研究蛇的形象(与龙蛇相比,蛇没有爪子和毒牙)在纹章的位置上,在先知乔纳斯被海怪吞噬的场景中,以及在孤立的位置上。它也致力于鱼的形象。最早的蛇和龙蛇形象出现在高加索地区基督教教堂的正面,早在16世纪就出现在北高加索地区和格鲁吉亚境内。后来,他们变成了杂交生物,龙蛇(有爪子和尖牙,有时覆盖着鱼鳞)。最早的代表上的两个蛇头以及它的身体上的圆圈强调了图像的辟神意义。蛇(不是龙蛇)出现在问题领土上可以解释为当地考古文化(科巴诺-科尔奇斯)的影响。在基督教教堂的立面上,它们起到了辟邪的作用。建筑装饰中孤立的鱼类形象的出现也可能受到当地考古文化的影响。它身上的鳞片(在Anacopia的浮雕上)的写生方式证明了它的生物学身份是鳟鱼(高加索山脉中最广泛分布的鱼类)。在基督教教堂的正面雕刻的鱼的形象也可能有辟邪的功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Snake and fish in the architectural decoration of the Christian the churches in Caucasus in medieval period: some observations
The article deals with the images of fish and snake in the architectural decoration of the Christian churches in Caucasus in 10 – 14 centuries. The theme of the dragon fighters is not in the focus of the research. The research is dedicated to the images of snake (without paws and fangs, in contrast to dragon-snake) when represented in heraldic position, in the scenes of the prophet Jonas devoured by the sea-monster and in isolated position. It is also dedicated to the image of the fish. The earliest representations of the snakes and dragon-snakes appear on the facades of the Christian churches in Caucasus as early as the Xth century on the territory of the Northern Caucasus and Georgia. Later they are turned in hybrid creatures, dragon-snake (with paws and fangs, sometimes covered with fish scales). Two heads of snake on the earliest representations as well as cirсles on its body underline the apotropaic meaning of the image. The appearance of the snake (not the dragon-snake) on the territory in question could be explained by the influence of the local archaeological culture (Cobano-Colchis). Being represented on the facades of the Christian churches they function as apotropaia. The appearance of the isolated images of fishes in the architectural decoration could also be influenced by the local archaeological culture. The way of the sketching the scales on its body (on the relief from Anacopia) proves its biological identification as trout (the widest spread fish in the mountains of Caucasus). The image of the fish carved on the facades of the Christian churches could also have apotropaic function.
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