在《世界人权宣言》生效70年后

María Luisa Marín Castán
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引用次数: 0

摘要

“《世界人权宣言》是《关于人权司法原则的宣言》、《关于人权司法原则的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》、《关于人权的宣言》。“(R. CASSIN)目前的反思提出了恢复适用于1948年《世界宣言》案文的自然法建议的可能性,该建议在历史上对人权的发展作出了很大贡献。在任何情况下,它都将是一个写入义务论和批判自然法(不是本体论)的建议,其中自然法被配置为法律伦理和评估积极秩序合法性的参数。从这个意义上说,《世界人权宣言》仍然是建立普遍和全球道德规范的第一份和最重要的文件
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TRAS SETENTA AÑOS DE VIGENCIA DE LA DECLARACIÓN UNIVERSAL DE DERECHOS HUMANOS
“La Declaracion Universal de Derechos Humanos esindudablemente la expresion de la conciencia juridicade la humanidad, representada en la ONU y, como tal, fuentede un derecho superior de un higher law, cuyos principiosno pueden desconocer sus miembros.” (R. CASSIN) The present reflection raises the possibility of rehabilitating the natural law proposal, which has historically contributed so much to the development of human rights, applied to the text of the Universal Declaration of 1948. In any case, it would be a proposal inscribed in deontological and critical natural law (not ontological), where Natural Law is configured as a legal ethic and a parameter for assessing the legitimacy of positive orders. In this sense, the Universal Declaration is still the first and most significant document for the construction of a universal and planetary ethics
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