{"title":"“改革还是革命?”波兰学派与马克思主义对经济调控的看法","authors":"G. Baars","doi":"10.53386/nilq.v62i4.428","DOIUrl":null,"url":null,"abstract":"Rosa Luxembourg’s 1900 pamphlet “Reform or revolution,” which critiqued reformist political strategy, has relevance to, and finds echoes in today’s debates on the possibility and desirability of using law to protect society from the market’s negative effects. It also summed up the nineteenth-century “Polanyian” reformist and Marxist “revolutionary” perspectives. Polanyi argued that “the economic” must be “embedded” in the social by means of legal regulation, an argument he illustrates with the help of the “Speenhamland” example. Marx, while acknowledging the role of the legal struggle as part of class struggle, concludes that ultimately “right can never be higher than the economic structure of society”. Marxist legal theorist Pashukanis developed this position in his “commodity form theory of law” which points to the structural impossibility of law’s regulation of capitalism. While contemporary “Polanyist” Ruggie again asserts that legal and soft law “global governance” regimes can control capitalism’s main instrument, the corporation, Shamir contra Ruggie argues that the “moralisation of markets” through corporate social responsibility (CSR) leads to the “marketisation of morality” or a change in what we perceive law to be (and who has legitimate authority to regulate) rather than a “taming” of markets. Following Shamir, I add that this corporate-led global governance hastens the collapse of capitalism, and confirms the inevitability of revolution and the subsequent creation of a law-free society.","PeriodicalId":182450,"journal":{"name":"CGN: Politics & the Political Process (Topic)","volume":"29 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2011-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"11","resultStr":"{\"title\":\"'Reform or Revolution?' Polanyian Versus Marxian Perspectives on the Regulation of the Economic\",\"authors\":\"G. Baars\",\"doi\":\"10.53386/nilq.v62i4.428\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Rosa Luxembourg’s 1900 pamphlet “Reform or revolution,” which critiqued reformist political strategy, has relevance to, and finds echoes in today’s debates on the possibility and desirability of using law to protect society from the market’s negative effects. It also summed up the nineteenth-century “Polanyian” reformist and Marxist “revolutionary” perspectives. Polanyi argued that “the economic” must be “embedded” in the social by means of legal regulation, an argument he illustrates with the help of the “Speenhamland” example. Marx, while acknowledging the role of the legal struggle as part of class struggle, concludes that ultimately “right can never be higher than the economic structure of society”. Marxist legal theorist Pashukanis developed this position in his “commodity form theory of law” which points to the structural impossibility of law’s regulation of capitalism. While contemporary “Polanyist” Ruggie again asserts that legal and soft law “global governance” regimes can control capitalism’s main instrument, the corporation, Shamir contra Ruggie argues that the “moralisation of markets” through corporate social responsibility (CSR) leads to the “marketisation of morality” or a change in what we perceive law to be (and who has legitimate authority to regulate) rather than a “taming” of markets. Following Shamir, I add that this corporate-led global governance hastens the collapse of capitalism, and confirms the inevitability of revolution and the subsequent creation of a law-free society.\",\"PeriodicalId\":182450,\"journal\":{\"name\":\"CGN: Politics & the Political Process (Topic)\",\"volume\":\"29 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"11\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CGN: Politics & the Political Process (Topic)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53386/nilq.v62i4.428\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CGN: Politics & the Political Process (Topic)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53386/nilq.v62i4.428","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 11
摘要
罗莎·卢森堡在1900年出版的小册子《改革还是革命》(Reform or revolution)批评了改革派的政治策略,这本小册子与今天关于利用法律保护社会免受市场负面影响的可能性和可取性的辩论有关,并在其中找到了共鸣。它还总结了19世纪的“波兰派”改良主义和马克思主义的“革命”观点。波兰尼认为,“经济”必须通过法律监管“嵌入”社会,他借助“斯宾汉姆兰”的例子来说明这一论点。马克思虽然承认法律斗争是阶级斗争的一部分,但他最终得出的结论是“权利永远不可能高于社会的经济结构”。马克思主义法学家帕舒卡尼斯在他的“商品形式法律理论”中发展了这一立场,指出法律对资本主义的调节在结构上是不可能的。虽然当代“波兰主义者”鲁吉再次断言,法律和软法律“全球治理”制度可以控制资本主义的主要工具——公司,但沙米尔·康特拉·鲁吉认为,通过企业社会责任(CSR)实现的“市场道德化”会导致“道德市场化”,或者改变我们对法律的看法(以及谁有合法的权力进行监管),而不是“驯服”市场。继沙米尔之后,我补充说,这种由公司主导的全球治理加速了资本主义的崩溃,并证实了革命和随后建立一个法治社会的必然性。
'Reform or Revolution?' Polanyian Versus Marxian Perspectives on the Regulation of the Economic
Rosa Luxembourg’s 1900 pamphlet “Reform or revolution,” which critiqued reformist political strategy, has relevance to, and finds echoes in today’s debates on the possibility and desirability of using law to protect society from the market’s negative effects. It also summed up the nineteenth-century “Polanyian” reformist and Marxist “revolutionary” perspectives. Polanyi argued that “the economic” must be “embedded” in the social by means of legal regulation, an argument he illustrates with the help of the “Speenhamland” example. Marx, while acknowledging the role of the legal struggle as part of class struggle, concludes that ultimately “right can never be higher than the economic structure of society”. Marxist legal theorist Pashukanis developed this position in his “commodity form theory of law” which points to the structural impossibility of law’s regulation of capitalism. While contemporary “Polanyist” Ruggie again asserts that legal and soft law “global governance” regimes can control capitalism’s main instrument, the corporation, Shamir contra Ruggie argues that the “moralisation of markets” through corporate social responsibility (CSR) leads to the “marketisation of morality” or a change in what we perceive law to be (and who has legitimate authority to regulate) rather than a “taming” of markets. Following Shamir, I add that this corporate-led global governance hastens the collapse of capitalism, and confirms the inevitability of revolution and the subsequent creation of a law-free society.