{"title":"喀麦隆民族的奥德赛:“共同生活”的历史轨迹及其政治剥削边缘","authors":"Aristide Menguele Menyengue","doi":"10.29011/2642-3243.100014","DOIUrl":null,"url":null,"abstract":"Whether considered as an abstract concept, that is to say “a soul, a spiritual principle”[1] and then as “a more or less institutional historical community occupying a given territory, or his homeland and sharing a language and a distinct culture”[2], The nation is a permanent construction. According to Lavroff, “nationbuilding has two aspects: the establishment of political institutions and the creation of a mentality of belonging and participation in the political system”[3]. But these jacobinists forms of nationbuilding neglect the multicultural characteristics of plural societies and their cosmopolitan components as it is the case in Cameroon. Here, “Cameroon’s conception of the nation”[4] does not imply a systematic repudiation of particularities. This duality is reinforced by homological conception that equates “nation”, “people” and “culture”[5].","PeriodicalId":412707,"journal":{"name":"Archives of Business Administration and Management","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Odyssey of the Cameroonian Nation: Historical Trajectory of \\\"Living Together\\\" and its Political Exploitation Margins\",\"authors\":\"Aristide Menguele Menyengue\",\"doi\":\"10.29011/2642-3243.100014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Whether considered as an abstract concept, that is to say “a soul, a spiritual principle”[1] and then as “a more or less institutional historical community occupying a given territory, or his homeland and sharing a language and a distinct culture”[2], The nation is a permanent construction. According to Lavroff, “nationbuilding has two aspects: the establishment of political institutions and the creation of a mentality of belonging and participation in the political system”[3]. But these jacobinists forms of nationbuilding neglect the multicultural characteristics of plural societies and their cosmopolitan components as it is the case in Cameroon. Here, “Cameroon’s conception of the nation”[4] does not imply a systematic repudiation of particularities. This duality is reinforced by homological conception that equates “nation”, “people” and “culture”[5].\",\"PeriodicalId\":412707,\"journal\":{\"name\":\"Archives of Business Administration and Management\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-10-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archives of Business Administration and Management\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.29011/2642-3243.100014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archives of Business Administration and Management","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29011/2642-3243.100014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Odyssey of the Cameroonian Nation: Historical Trajectory of "Living Together" and its Political Exploitation Margins
Whether considered as an abstract concept, that is to say “a soul, a spiritual principle”[1] and then as “a more or less institutional historical community occupying a given territory, or his homeland and sharing a language and a distinct culture”[2], The nation is a permanent construction. According to Lavroff, “nationbuilding has two aspects: the establishment of political institutions and the creation of a mentality of belonging and participation in the political system”[3]. But these jacobinists forms of nationbuilding neglect the multicultural characteristics of plural societies and their cosmopolitan components as it is the case in Cameroon. Here, “Cameroon’s conception of the nation”[4] does not imply a systematic repudiation of particularities. This duality is reinforced by homological conception that equates “nation”, “people” and “culture”[5].