Valeri Šarapov
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摘要

这篇文章讨论了居住在科米-济瑞安边界地区的人们对实物和艺术技术的传统称谓中的“济瑞安科”一词。本文考虑了在“游牧装饰:伊兹马和涅涅茨驯鹿牧民装饰传统中的民族身份”研究项目下收集的民族志材料。本文以已发表的和当代的实地数据为基础。作者认为,在俄罗斯北部、涅涅茨和鄂布-乌戈尔人之间广泛流传的“日良名称”是科米-日良某些传统技术高度发展和独特的结果。此外,本文还介绍了现代伊兹玛科米人和涅涅茨人在装饰毛皮产品技术方面的装饰传统的最新实地资料,他们共同生活在涅涅茨人和亚马尔涅涅茨自治区的驯鹿放牧定居点。本文探讨了科米族和涅涅茨族大师对毛皮制品艺术装饰中代表民族特色和文化特色的看法。同时,本文也着重探讨了科米族现代工艺美术中民族身份丧失的原因问题。特别关注科米族如何在现代民间艺术中被视觉化。最后讨论了正确翻译科米共和国现代大师作品中的民族文化遗产的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sürja traditsioon Põhja-Venemaa ja Siberi käsitöönduses ja rahvakunstis
The article deals with the term “Zyryanskoe” in the traditional designations of the material objects and art technologies among the people who live in the boundary territories with Komi-Zyryan’s. The article considers the ethnographic material that was gathered under the research project “The nomadic ornament: ethnic identity in the ornamental tradition of Izhma and Nenets reindeer herders”. The article is based on the published and contemporary field data. The author supposes that widely spread “Zyryan designations” among the Northern Russian, Nenets and Ob-Ugric people is the result of the high level of development and uniqueness of some traditional technologies of Komi-Zyryan. Also, this article presents recent field data on the ornamental tradition in the technique of decorating fur products among those modern Izhma Komi and Nenets, who live together in reindeer-herding settlements of the Nenets and Yamal-Nenets Autonomous Okrugs. The article discusses the ideas of Komi and Nenets masters about what represents the ethnic and cultural specifics in the artistic decoration of fur products. Also, this article focuses on the question of the reasons for loss of ethnic identity in the modern arts and crafts of the Komi. Special attention is paid to how Komi ethnicity is visualized in modern folk art. Finally the possibility of a correct translation of the ethnocultural heritage in the works of modern masters of Komi Republic is discussed.
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