萨萨克语的伊斯兰变体:印度尼西亚龙目岛韦图特鲁社区的过渡和辩证法

Retno Sirnopati, Abdul Rasyad, Ahmad Tohri
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摘要

外界经常将龙目岛的Wetu Telu社区视为以伊斯兰教为主的Sasak社会宗教体系的变体或分裂。本文旨在以一种整体的、跨学科的方法,从局外人和局内人的角度来理解龙目岛上Wetu Telu社区的存在。本研究采用现象学方法的定性方法。研究对象包括西龙目岛Lingsar Narmada及其周围的Wetu Telu社区、Tanjung地区以及北龙目岛Bayan区的几个村庄,如Loloan、Anyar、Akar-Akar和Mumbul Sari。通过观察法、深度访谈法、文献法和文献法收集所需资料。数据分析包括领域分析、分类分析、成分分析和主题分析。结果表明,在现象学上,Wetu Telu是伊斯兰Sasak的一种变体,相信一些伊斯兰教义价值,理解和实践与伊斯兰教来到龙目岛之前的信仰体系有许多相似之处的宗教仪式,并与当地Sasak文化传统或习俗相融合。Wetu Telu诞生于当地信仰体系发展的历史过渡时期,这些信仰体系与龙目岛上主要宗教的到来和发展辩证地相互作用,并与萨萨克社会的社会文化和社会政治动态交织在一起。本研究以印尼萨萨克族的Wetu Telu为研究对象,对研究“外来宗教”与本土文化的关系有重要贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic Variant of Sasak: Transition and Dialectics in the Wetu Telu Community in Lombok, Indonesia
Outsiders have often perceived the Wetu Telu community in Lombok as a variant or a splinter of the predominantly Islamic Sasak society's religious system. This article aims to understand the existence of the Wetu Telu community on the island of Lombok from the perspective of both outsiders and insiders with a holistic, interdisciplinary approach. This study uses a qualitative method with a phenomenological approach. The research subjects include the Wetu Telu community in and around Lingsar Narmada in West Lombok, the Tanjung area, and several villages in the Bayan district of North Lombok, such as Loloan, Anyar, Akar-Akar, and Mumbul Sari. The required data were collected through observation, in-depth interviews, documentation, and literature studies. Data analysis involved domain, taxonomic, componential, and thematic analysis. The results show that phenomenologically Wetu Telu is a variant of Islamic Sasak that believes in some Islamic doctrinal values, understands and practices religious rituals that have many similarities with the belief systems before the coming of Islam to Lombok and blends with local Sasak cultural traditions or customs. Wetu Telu was born from the historical transition of the development of local belief systems that dialectically interacted with the arrival and development of major religions on the island of Lombok and were intertwined with the socio-cultural and socio-political dynamics of Sasak society. This study significantly contributes to the study of the relationship between “foreign religion” and local culture with a special reference to the Wetu Telu of Sasak people in Indonesia.
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