为什么种族很重要:拉丁裔理论和拉丁裔/非拉丁裔种族认同

Enid F. Trucios-Haynes
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引用次数: 46

摘要

拉丁裔/非拉丁裔是一股不可忽视的力量,我们现在需要在“院长的房子”里有自己的房间。然而,我们不能忘记这是“主人之家”,我们受到白人至上主义这一基本自治的约束。拉丁裔/拉丁裔也不能免于白人至上主义的压迫,然而,作为一个群体或个人,我们经常被引诱认为我们是白人。拉丁裔/非拉丁裔必须保持警惕,避免白人的诱惑。而我们,拉丁裔,比其他肤色群体更容易受到白人的诱惑。我们带着对白人的渴望,铭刻在我们的灵魂上,从拉丁美洲穿越边境,或者从我们的父母和前几代人生活过的社区被运送过来。拉丁美洲人比其他人更容易被白人所诱惑,因为我们不被称为黑人,我们甚至不被认定为一个种族——至少不是官方的。我们被白人所诱惑,因为我们没有看到院长之家的基础,即黑人-白人范式,包括我们的语言、文化和历史的种族化。我们一定要看到tememos。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why Race Matters: LatCrit Theory and Latina/o Racial Identity
Latinas/os are a force to be reckoned with, and we now require our own room in the "Master's House."' Yet, we must not forget it is the "Master's House," and we are constrained by the basic home rule that is White supremacy. Latinas/os are not exempt from the oppression of White supremacy, yet, as a group or individually, we often are seduced into thinking we are White. Latinas/os must be vigilant to avoid the seduction of Whiteness. And we, Latinas/os, more than other groups of color, are vulnerable to the seduction of whiteness. We carry the desire for Whiteness, inscribed on our souls, from Latin America and transported across the border or from our neighborhoods where our parents and generations before have lived. Latinos/as, more than others, are seduced by Whiteness because we are not called Black, we are not even identified as a race--at least not officially. We are seduced by whiteness because we do not see that the foundation of the Master's House, the Black-White paradigm, includes the racialization of our language, our culture, our history. We must see Tenemos que ver.
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