生物识别:我们在伦理上准备好了吗?

K. Renaud, A. Hoskins, R. V. Solms
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引用次数: 5

摘要

“给我们你的指纹、虹膜指纹和照片。相信我们;我们想让你的生活更轻松!”这是许多公司热衷于收集和使用生物识别技术背后隐含的信息,他们希望我们接受他们表面上的保证。尽管他们试图将此举完全作为慈善之举来推销,但现实情况是,这样做往往主要是为了简化自己的流程或增加利润。他们不提供任何保证,不允许对自己的流程进行审查,并以嘲笑或制裁的方式对待诋毁者。当前的生物识别驱动与新兴的智慧背道而驰,这种智慧认为人类的简化方法是徒劳的。Ameisen等人(2007)指出,综合生物学领域正朝着更全面的方向发展,而生物识别学似乎正朝着相反的方向发展,将人类减少到一组带有地图定位器的数据:naïve过度简化了人类特征的独特性。他们认为,生物识别技术将身体视为一个可以测量的物体,但事实上,身体是一个主体,是个体自我的实例,易受伤害和死亡的影响。仅仅把它当作一个测量和记录的物体,否认了身体的基本尊严权。在这里,我们探讨了全球广泛使用生物识别技术的各个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Biometric identification: Are we ethically ready?
“Give us your fingerprint, your Iris print, your photograph. Trust us; we want to make your life easier!” This is the implicit message behind many corporations' move towards avid collection and use of biometrics, and they expect us to accept their assurances at face value. Despite their attempts to sell this as a wholly philanthropic move, the reality is that it is often done primarily to ease their own processes or to increase profit. They offer no guarantees, allow no examination of their processes, and treat detractors with derision or sanction. The current biometric drive runs counter to emergent wisdom about the futility of a reductionist approach to humanity. Ameisen et al. (2007) point out that the field of integrative biology is moving towards a more holistic approach, while biometrics appear to be moving in the opposite direction, reducing humans to sets of data with cartographic locators: a naïve over-simplification of the uniqueness that characterizes humanity. They argue that biometrics treat the body as an object to be measured, but in fact the body is a subject, the instantiation of the individual's self, subject to vulnerability and mortality. Treating it merely as a measured and recorded object denies the body's essential right to dignity. Here we explore various concerning aspects of the global move towards widespread biometric use.
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