{"title":"《哥林多前书》中的阿门","authors":"Ian G. Coleman","doi":"10.1177/00393207221116659","DOIUrl":null,"url":null,"abstract":"The late John A.T. Robinson claimed to have identified in St. Paul's First Letter to the Corinthians (16:22) “the remains of the earliest Christian liturgical sequence we possess”. While assessing his thesis, I also continue with my own parallel investigation into another possible liturgical sequence in chapter fourteen of First Corinthians. This second sequence has previously been overlooked for two reasons: first, because of the ambiguity in the meaning of the word eucharistia, and, second, because Paul's focus in the passage is on glossolalia, leaving the liturgical import of it somewhat opaque.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Great Amen in First Corinthians\",\"authors\":\"Ian G. Coleman\",\"doi\":\"10.1177/00393207221116659\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The late John A.T. Robinson claimed to have identified in St. Paul's First Letter to the Corinthians (16:22) “the remains of the earliest Christian liturgical sequence we possess”. While assessing his thesis, I also continue with my own parallel investigation into another possible liturgical sequence in chapter fourteen of First Corinthians. This second sequence has previously been overlooked for two reasons: first, because of the ambiguity in the meaning of the word eucharistia, and, second, because Paul's focus in the passage is on glossolalia, leaving the liturgical import of it somewhat opaque.\",\"PeriodicalId\":375371,\"journal\":{\"name\":\"Studia%20Liturgica\",\"volume\":\"19 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-07-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia%20Liturgica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00393207221116659\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia%20Liturgica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00393207221116659","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The late John A.T. Robinson claimed to have identified in St. Paul's First Letter to the Corinthians (16:22) “the remains of the earliest Christian liturgical sequence we possess”. While assessing his thesis, I also continue with my own parallel investigation into another possible liturgical sequence in chapter fourteen of First Corinthians. This second sequence has previously been overlooked for two reasons: first, because of the ambiguity in the meaning of the word eucharistia, and, second, because Paul's focus in the passage is on glossolalia, leaving the liturgical import of it somewhat opaque.