先锋墨西哥革命民族主义:普遍化还是世界化?大卫·阿尔法罗·西奎罗斯的“三个电话……”和曼努埃尔·梅普尔斯的实际号码。1 (1921)

ARTis ON Pub Date : 2018-12-23 DOI:10.37935/aion.v0i7.192
D. Flores
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引用次数: 0

摘要

这篇文章比较了墨西哥20世纪先锋派的两个基本宣言,都是1921年的:大卫·阿尔法罗·西奎罗斯的“三个呼唤……”和曼努埃尔·梅普尔斯·阿尔斯的“实际第一”。由于墨西哥革命的意识形态环境,这些文本包含了在墨西哥通过革命成功进入现代性之后,在国际背景下思考国家位置的独特建议。在壁画家Siqueiros的案例中,认为墨西哥民族意味着他所谓的“普遍化”的过程,这主要是由对“自然秩序”的古典理解以及与过去的特定关系所驱动的。在estridentista Maples Arce的案例中,他对“世界化”的呼吁源于这样一种观念,即现代性是一个不可改变的过程,与过去没有任何关系,并且拒绝“自然秩序”,赞成现代作为城市的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AVANT-GARDE MEXICAN REVOULTIONARY NATIONALISM: UNIVERSALIZATION OR COSMOPOLITANIZATION ? DAVID ALFARO SIQUEIROS’ “THREE CALLS…” AND MANUEL MAPLES ARCE’S ACTUAL NO. 1 (1921)
This essay compares two foundational manifestos of the Mexican 20th century avant-garde, both from 1921: David Alfaro Siqueiros’ “Three calls…” and Manuel Maples Arce’s Actual No. 1. Resulting from the ideological milieu of the Mexican Revolution, these texts contain distinct proposals to think about the place of the nation within an international context, after the successful entry of Mexico to modernity via revolution. In the muralist Siqueiros’ case, to think the Mexican nation implies a process of what he calls ‘universalization’, and which is driven primarily by a classical understanding of the ‘natural order’ and a specific relationship to the past. In the estridentista Maples Arce’s case, his call for a ‘cosmopolitanization’ derives from the notion that modernity is an implacable process, the access to which necessitates no relationship to the past and which rejects the ‘natural order’ in favor of a conception of the modern as urban.
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