Frano Vrančić, Helga Ptiček
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引用次数: 0

摘要

本文的目的是分析马克思主义和基督教的关系在黑人的三个猴面包树-圭亚那的萨蒙-贡特兰·达马斯(1912-1978),马提尼克的萨蒙-萨蒙(1913-2008)和塞内加尔的萨蒙-桑戈尔(1906-2001)的文学作品。从黑人反抗“文明使命”和对前殖民国家的人力和自然财富的过度剥削的第一次呼声开始,我们将试图描述年轻愤怒的作家对殖民世界的马克思主义看法如何影响他们对法兰西第三共和国和殖民地神职人员同化主义政策的恶毒态度。最后,我们将解释桑霍雷的黑人精神与csamsaire和Damas作品中所表达的黑人精神有何不同,以及他的天主教信仰和塞内加尔基督徒与穆斯林和平共处的经历如何激励他宣扬宇宙的文明,即不同种族和文化的男女的融合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MARXISME ET CHRISTIANISME SELON DAMAS, CÉSAIRE ET SENGHOR / MARKSIZAM I KRŠĆANSTVO PREMA DAMASU, CÉSAIREU I SENGHORU
The aim of this paper is to analyze the relationships of Marxism and Christianity in the literary work of the three Baobabs of Negritude – the Guyanase Léon-Gontran Damas (1912-1978), the Martiniquais Aimé Césaire (1913-2008) and the Senegalese Léopold Sédar Senghor (1906-2001). Starting from the first cries of black revolt against “the civilizing mission” and the disproportionate exploitation of the human and natural wealth of the formerly colonized countries, we will try to describe how the Marxist vision of the colonial world of young angry writers influences the virulence of their attitudes against the assimilationist policies of the French Third Republic and the colonial clergy. Finally, we will explain how Senghoraian Negritude differs from that expressed in Césaireʼs and Damasʼ work and how his catholicism and the experience of peaceful cohabitation between Senegalese Christians and Muslims inspire him to preach the civilization of the Universal, that is to say to the mixing of men and women of different races and cultures.
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