三十年后:纪念萨尔瓦多和美国的美国教会妇女

Terri J. Keeley
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摘要

摘要:1980年12月2日,萨尔瓦多国民警卫队在美国政府的武装下强奸并杀害了4名美国传教士:玛丽诺修女伊塔·福特和莫拉·克拉克、乌尔苏拉修女多萝西·卡泽尔和玛丽诺修女让·多诺万。三十年后的2010年底,我作为代表团的一员前往萨尔瓦多,纪念他们的忌日。2011年初,我回到美国,参加了在华盛顿特区为他们举行的纪念活动,并期望看到与过去的延续:传教士的宣传是美国在萨尔瓦多所扮演角色的灵感来源和愤怒的表达。这些妇女继续鼓舞人心,但对美国政府的关注几乎消失了。相反,萨尔瓦多的纪念活动引起了人们对天主教会的失望,而华盛顿特区的纪念活动则强调了玛利诺修女会的政治影响力。这些差异强调了对美国教会女性的记忆不仅仅是一种记忆,而是不同社区的不同记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thirty Years Later: Remembering the U.S. Churchwomen in El Salvador and the United States
Abstract:On December 2, 1980, Salvadoran National Guardsmen—armed by the U.S. government—raped and murdered four U.S. missionaries: Maryknoll Sisters Ita Ford and Maura Clarke, Ursuline Sister Dorothy Kazel, and Maryknoll lay missioner Jean Donovan. Thirty years later, in late 2010, I traveled to El Salvador as part of a delegation to commemorate the anniversary of their deaths. Returning to the United States in early 2011, I attended a memorial for them in Washington, D.C., and expected to see continuity with the past: the promotion of the missionaries as a source of inspiration and expressions of anger at the U.S. role in El Salvador. The women continued to inspire, but the focus on the U.S. government was nearly absent. Instead, commemorative events in El Salvador evoked disappointment with the institutional Catholic Church, and the Washington, D.C., remembrance stressed Maryknoll Sisters' political influence. These differences underscored that remembering the U.S. churchwomen was not just about one memory, but different kinds of memories for different communities.
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