优先主义理论

T. Tännsjö
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引用次数: 0

摘要

优先主义背后的基本原理是,苦难具有特殊的道德重要性。这意味着一个暂时受苦的人有一种特殊的道德要求来改善她的享乐状况。幸福正好相反。优先主义被视为对功利主义的一种可能的修正。因为痛苦发生在一个确定的时间,短暂的痛苦,而不是整个生命中的痛苦,是重要的,根据优先主义。虽然maximin/leximin理论绝对优先考虑那些最穷的人,但优先主义提出了一个更微妙的观点。幸福/不幸福的分量取决于它落在哪里,在快乐或痛苦的时刻。然而,关于如何根据瞬间的快乐/不快乐在享乐主义尺度上的位置来确定它的确切权重,有很多想法。这意味着优先主义为我们提供了一系列理论,而不是一个特定的理论。然而,他们都同意这样一种说法,即应该最大化的是幸福的加权总和,而不是幸福的总和。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prioritarianism
The rationale behind prioritarianism is the idea that suffering has a special moral importance. This means that a person who momentarily suffers has a special moral claim for improvement of her hedonic situation. It is the other way around with happiness. Prioritarianism is seen as a possible amendment to utilitarianism. Since suffering takes place at a definite time, momentary suffering, not suffering within an entire life, is what matters, according to prioritarianism. While the maximin/leximin theory gives absolute priority to those who are worst off prioritarinism presents a more nuanced view. Some special weight is given to an amount of happiness/unhappiness depending on where it falls, on a happy or on a miserable moment. There are many ideas, however, about how to specify the exact weight which should be given to an instant of happiness/unhappiness depending on where it appears on the hedonistic scale. This means that prioritarianism presents us with a family of theories rather than with one theory in particular. They all agree on the claim, however, that what should be maximized is a weighted sum of happiness rather than the sum total of happiness.
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