超越冲突的界限来组织生活

Abdul munir Mulkhan
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摘要

几个世纪以来,社会生活几乎不可能脱离资本主义和社会主义这两种制度。当社会主义随着苏联解体而崩溃时,资本主义继续像假死一样独自运行。事实是,人们的生活仍然受到暴力冲突、不公正和贫困的影响。安东尼·吉登斯的《第三条路》并不清晰,弗朗西斯·福山的《信任的功能》提出了伪形象的问题,它日益模糊了异化和不公平对待的人道主义关切。从这里来看,在其他地区可以找到的黄宗嘉(它被称为Sak Madyo)的简单生活方式应该被视为一种无冲突社会的发展方式。执行、促进、保护和实现人权是开辟突破冲突和暴力限制的新途径的明智一步。生活方式Sak Madyo在社会经济,文化和政治方面的差距越来越大,宗教观点的差异越来越尖锐。任何一种歧视都是社会关系发展的障碍,政治、经济和宗教和谐的公民总是生活在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Menata Kehidupan Melampaui Batas-Batas Konflik
Over centuries, the  social life almost  impossible mapped  outside  the  two  systems, Capitalism and Socialsm. While Socialism collapsed with the discolution of The Sovyet Union, Capitalism continues to run solely so as suspended animation. The fact is that people’s lives are still affected by violent conflict, injustice, and poverty. The Third Way by Anthony Giddens is not clear, The Function of Trust by Francis Fukuyama raises the issue of psoudo-image that increasingly blur the humanitarian concerns of alienated and treated unfairly. From here, a simple lifestyle of Wong Jogja (it named Sak Madyo) which can be found in other areas should be consedered as a way the development of conflict-free society.The enforcement, promotion, potection, and fulfillment of Human Rights is a smart step to develop the new way to breakthrough beyond the limit of conflict and violence. Lifestyle Sak Madyo being more significant in the socio-economic, cultural, and political gap that increasingly the sharp of difference in religious views. All a kind of discrimination is the obstacle to the growth of social relations, political, economic, and religious harmonyamong citizens who always live side by side.
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