结论

J. Strube
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引用次数: 0

摘要

结语部分对中心问题进行了回顾,并从理论和方法论的角度进行了探讨。它调查了影响本研究中所探讨的交流的全球联系,展示了忽略以前被孤立看待的历史背景和学术方法的好处。虽然很明显,对密宗的仔细理解并不是单方面的“西方”侵占的结果,而是由印度机构决定性地塑造的,但结论警告了全球纠缠视角的常见陷阱。它还强调了未来研究的途径,包括下层演员和印度教徒与穆斯林的关系。虽然自18世纪以来,“神秘主义”的语言在东方学研究中无处不在,并且至今仍在使用,但将密宗与神秘主义相识别并不仅仅是东方学的投射,而是通过翻译实践及其一致的语境化镜头分析的复杂发展的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusion
The conclusion revisits central aspects and discusses them from a theoretical and methodological angle. It surveys the global connections that have shaped the exchanges explored in this study, demonstrating the benefits of eliding both historical contexts that have previously been viewed in isolation and scholarly approaches to them. While it has become evident that the scrutinized understandings of Tantra were not the outcome of unilateral “Western” appropriation but were decisively shaped by Indian agency, the conclusion cautions against common pitfalls of the perspective of global entanglement. It also highlights avenues for future research, including subaltern actors and Hindu-Muslim relationships. While the language of “esotericism” was omnipresent in orientalist scholarship since the eighteenth century and is still in use today, the identification of Tantra with esotericism was not simply an orientalist projection but the outcome of complex developments that have been analyzed through the lens of translingual practice and its consistent contextualization.
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