走向地中海的悲情情色

Megan Moore
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摘要

本章考察了作者所描述的一种地中海精英-情感散居,在这种散居中,情感例外论与精英社区的建设并驾齐驱,将精英地位置于地缘文化特殊性之上。它不仅关注古代地中海文本,还关注用中世纪希腊语、中世纪英语和古法语写成的同时代的浪漫小说。这一章重点介绍了最著名和最广泛复制的旅行叙事之一——曼德维尔的约翰游记,这是一部虚构的、非常受欢迎的14世纪早期英国人在十字军东征期间旅行的故事,以几种版本和语言在75多个手稿中传播。这一章回顾了曼德维尔对外国实践的判断——特别是我们感兴趣的,这些实践产生的情感——作为描绘特权自我的轮廓。这一章提出中世纪偶遇的叙述运用了一种悲伤的情色依赖于一种与地中海过去的精英的情感互文性,以便在一个相互交织的地中海现在中描绘精英的权力实践。它认为贯穿中世纪文学的悲伤情色是一种深刻的地中海式的、互文的、跨文化的、通过情感对地位和群体的协商。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Toward a Mediterranean Erotics of Grief
This chapter examines what the author characterizes as a kind of Mediterranean elite-affective diaspora, in which emotional exceptionalism goes hand in hand with the construction of elite communities, privileging elite status over geo-cultural specificity. It focuses not only on ancient Mediterranean texts, but also on contemporaneous romances written in Medieval Greek, Middle English, and Old French. The chapter highlights one of the best known and most widely reproduced travel narratives — John of Mandeville's Travels, a fictionalized and highly popular early-fourteenth-century account of an Englishman's travels during the Crusades, transmitted in several versions and languages in over seventy-five manuscripts. The chapter reviews Mandeville's judgments of foreign practices — and specifically of interest to us, the emotions these practices produce — as delineating the contours of the privileged self. The chapter proposes that medieval narratives of encounter deploy an erotics of grief that rely on an emotional intertextuality with an elite, Mediterranean past in order to figure elite practices of power in an interwoven, Mediterranean present. It argues that the erotics of grief that course throughout medieval literature are a deeply Mediterranean, intertextual, and intercultural negotiation of status and community through emotion.
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