乌托邦/反乌托邦愿景:柏拉图、赫胥黎、奥威尔

N. Panagopoulos
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引用次数: 2

摘要

本文试图运用柏拉图的政治对话,对两部二十世纪虚构的反乌托邦小说《美丽新世界》(2013)和《一九八四》(1984)进行理论化。它不仅探讨了这三位作者的乌托邦/反乌托邦愿景作为叙事类型的比较,还探讨了他们想象的社会的可能性、可取性和有用性,以及对谁有用。通过考察《理想国》、《美丽新世界》和《一九八四》在社会工程、审查制度、文化和性政治等问题上的立场,本文允许它们相互告知和批评,希望在这个过程中揭示自柏拉图写了他的开创性著作以来,乌托邦思想中哪些可能发生了变化,哪些可能没有发生变化。投机小说的社会意义似乎是矛盾的,因为它不仅可能使自己成为极权主义的挪用和应用——就像《共和国》的情况一样——而且它也可能构成一种通过概念化不同的思维和存在方式来批判现有现状的手段,从而允许改变的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Utopian/Dystopian Visions: Plato, Huxley, Orwell
This paper attempts to theorize two twentieth-century fictional dystopias, Brave New World (2013) and Nineteen Eighty-Four (1984), using Plato’s political dialogues. It explores not only how these three authors’ utopian/dystopian visions compare as types of narrative, but also how possible, desirable, and useful their imagined societies may be, and for whom. By examining where the Republic, Brave New World, and Nineteen Eighty-Four stand on such issues as social engineering, censorship, cultural and sexual politics, the paper allows them to inform and critique each other, hoping to reveal in the process what may or may not have changed in utopian thinking since Plato wrote his seminal work. It appears that the social import of speculative fiction is ambivalent, for not only may it lend itself to totalitarian appropriation and application—as seems to have been the case with The Republic—but it may also constitute a means of critiquing the existing status quo by conceptualizing different ways of thinking and being, thereby allowing for the possibility of change.
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