THE THEATRE OF HUMAN SHADOWS IN THE AGE OF ARTIFICIAL INTELLIGENCE

The study reviews the changes in human existence that occur in social philosophy in general and in society in particular, in the era of artificial intelligence systems. The demand for philosophical understanding of artificial intelligence systems is determined, first of all, by the severity of the manifestation of ethical issues related to the implementation of modern technological programs. Human, having created an artificial world with the help of technology, becomes its part, a kind of mediator, reconciling naturalness and artificiality in the world, his technicality and naturalness. The study analyzed the question: can modern technology, synthesizing itself with the natural in man, oppose its innate principle? Does a highly intelligent and highly moral being arise as a result of an act of divine creation or as a result of natural evolution and social development? In order to get answers to these questions, it is necessary to determine the options for the origin of man: 1) it is the result of natural evolution and social development – natural; 2) it is a supernatural origin; 3) artificial origin. The idea of creating a creature with artificial consciousness or even a full-fledged humanoid (“Homo Artificialis”) [7, p. 156] is inseparable from the idea of the origin of man himself. It is also important to clarify the specifics of the concept of “artificial human” (“artificial intelligence”). Any consciousness is already largely artificial, since it is fundamentally influenced by culture and civilization (only a baby is a “natural” being). The further appearance of the living space of mankind depends on the correct understanding and solution of these issues, therefore, the study of the socio-ethical aspects of artificial intelligence systems in the conditions of the technologicalization of life seems more relevant than ever.