欧洲的伊斯兰教

A. O’Mahony
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摘要

我大满贯向欧洲展示了两个截然不同的面孔,一个是威胁,另一个是流动的文化。无论如何看待,伊斯兰教和欧洲之间关系的历史是有问题的,而且在可预见的未来很可能继续如此。几个世纪以来,基督徒和穆斯林之间的关系一直漫长而曲折。从地理上讲,这两个社区的起源相距不远,伯利恒和耶路撒冷距离麦加只有大约800英里。但是,随着这两个社区的发展,他们之间的关系发生了变化,有时是彻底的敌意,有时是对抗和竞争,有时是合作与协作。因此,在不同的世纪,世界上不同的地区见证了基督徒和穆斯林之间一系列的相遇。对中美关系的历史研究才刚刚开始。不可能不是这样,因为伊斯兰教的历史,以及那些与伊斯兰教有接触的基督教社区的历史,仍在被书写。显然,基督教和穆斯林的关系不是真空存在的。这两个世界都曾发生过暴力冲突:穆斯林征服了世界上基督教的部分地区;十字军东征至今仍历历在目;土耳其奥斯曼帝国的扩张;亚美尼亚大屠杀和种族灭绝;19世纪和20世纪初的欧洲殖民主义;基督教传教的兴起;基督徒在苏丹、印度尼西亚、巴基斯坦等占主导地位的穆斯林社会中持续的困境,试图找出谁在这些冲突中更有罪是微不足道的。这段历史的重要性可能是为什么很少有人对伊斯兰教没有强烈的感情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam in Europe
I SLAM PRESENTS TWO DISTINCT FACES to Europe, the one a threat, the other that of an itinerant culture. However viewed, the history of the relationship between Islam and Europe is problematic and is likely to remain so for the foreseeable future. The relationship between Christians and Muslims over the centuries has been long and tortuous. Geographically the origins of the two communities are not so far apart Bethlehem and Jerusalem are only some eight hundred miles from Mecca. But as the two communities have grown and become universal rather than local, the relationship between them has changed sometimes downright enmity, sometimes rivalry and competition, sometimes co-operation and collaboration. Different regions of the world in different centuries have therefore witnessed a whole range of encounters between Christians and Muslims. The historical study of the relationship is still in its beginnings. It cannot be otherwise, since Islamic history, as well as the history of those Christian communities that have been in contact with Islam, is still being written. Obviously Christian-Muslim relations do not exist in a vacuum. The two worlds have known violent confrontation: Muslim conquests of Christian parts of the world; the Crusades still vividly remembered today; the expansion of the Turkish Ottoman Empire; the Armenian massacres and genocide; European colonialism of the nineteenth and early twentieth centuries; the rise of Christian missions; the continuing difficult situations in which Christians find themselves in dominant Muslim societies, such as Sudan, Indonesia, Pakistan. 1 It would be petty to try to figure out who is more guilty in these conflicts. 2 The weight of this history may be why few approach Islam without strong feelings one way or the other.
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