触摸,制作,了解

Amy Whitehead
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引用次数: 0

摘要

本文基于对西班牙安达卢西亚阿尔卡拉圣母神庙的一项小型民族志研究,断言“触摸”不仅是宗教的内在组成部分,而且是主要的促进媒介,通过这种媒介,表演、表达和与圣母的关系得以发生。本文运用万物有灵论和恋物癖的关系话语批判性地探索触摸的动态,主要关注像圣母这样强大的宗教雕像是如何创造性地从原材料中锻造出来的,她的雕像身体被仪式化地触摸、照顾和维护的性别方式,以及她人格的潜力。有人认为,在涉及触摸的积极联系时刻,人格在“人”(人工人和人)之间共同创造性地出现。结论是,“恋物”既指用感官理解心爱的宗教雕像,也指被邀请参与创造性的宗教活动,与所谓的宗教对象建立关系。“触摸”就是“恋物”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Touching, crafting, knowing
Based on a small ethnographic study at the shrine of the Virgin of Alcala in Andalusia, Spain, this article asserts that 'touch' is not only an intrinsic part of religion, but the principal facilitating medium through which the performances, expressions and relationships with the Virgin, take place. The article uses the relational discourses of animism and the fetish to critically explore the dynamics of touch, focusing primarily on the ways in which powerful religious statues such as the Virgin are creatively forged from raw materials, the gendered ways in which her statue-body is ritually touched, cared for and maintained, and the potentiality of her personhood. Personhood, it is argued, emerges co-creatively between 'persons' (artefact persons and human persons) during moments of active relating that involve touch. It is concluded that 'to fetish' is both to apprehend beloved religious statues with the senses and to be invited into creative religious, relational engagements with so called religious objects. 'To touch' is 'to fetish'. 
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