{"title":"时间与存在","authors":"Palle Yourgrau","doi":"10.1093/OSO/9780190247478.003.0007","DOIUrl":null,"url":null,"abstract":"The nonexistence of the dead is a consequence of the fact that people are objects in time, and something’s position in time determines whether or not it exists. This is known as presentism. Objects like the dead, which belong exclusively to the past, are nonexistent. At least, this is true of time in the intuitive sense. Relativity theory, however, appears to contradict intuitive time, as was argued by Gödel. A defense is offered of Gödel’s argument, based on how Einstein himself understood special relativity, but arguments are also considered which reject the conventional understanding of relativity. Quantum mechanics also conflicts, here, with relativity. The conclusion is that there appears to be no decisive reason to reject intuitive time based on the inconclusive and divided deliverances of physical science, and thus no decisive reason to reject the view that the dead are nonexistent.","PeriodicalId":303491,"journal":{"name":"Death and Nonexistence","volume":"72 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Time and Existence\",\"authors\":\"Palle Yourgrau\",\"doi\":\"10.1093/OSO/9780190247478.003.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The nonexistence of the dead is a consequence of the fact that people are objects in time, and something’s position in time determines whether or not it exists. This is known as presentism. Objects like the dead, which belong exclusively to the past, are nonexistent. At least, this is true of time in the intuitive sense. Relativity theory, however, appears to contradict intuitive time, as was argued by Gödel. A defense is offered of Gödel’s argument, based on how Einstein himself understood special relativity, but arguments are also considered which reject the conventional understanding of relativity. Quantum mechanics also conflicts, here, with relativity. The conclusion is that there appears to be no decisive reason to reject intuitive time based on the inconclusive and divided deliverances of physical science, and thus no decisive reason to reject the view that the dead are nonexistent.\",\"PeriodicalId\":303491,\"journal\":{\"name\":\"Death and Nonexistence\",\"volume\":\"72 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Death and Nonexistence\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780190247478.003.0007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Death and Nonexistence","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190247478.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The nonexistence of the dead is a consequence of the fact that people are objects in time, and something’s position in time determines whether or not it exists. This is known as presentism. Objects like the dead, which belong exclusively to the past, are nonexistent. At least, this is true of time in the intuitive sense. Relativity theory, however, appears to contradict intuitive time, as was argued by Gödel. A defense is offered of Gödel’s argument, based on how Einstein himself understood special relativity, but arguments are also considered which reject the conventional understanding of relativity. Quantum mechanics also conflicts, here, with relativity. The conclusion is that there appears to be no decisive reason to reject intuitive time based on the inconclusive and divided deliverances of physical science, and thus no decisive reason to reject the view that the dead are nonexistent.