技术进步与死亡判定问题

B. Boer, Jonne Hoek
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引用次数: 4

摘要

长期以来,死亡确定一直是技术科学和医学密切参与的一个话题。由于二十世纪医疗技术的进步,生与死之间的区别已经变得不那么明显了。当我们为了挽救生命而开始使用生命支持技术时,模棱两可就出现了,带来了“悲剧性的人工制品”,比如脑死亡和持续的植物人状态。在本文中,我们将探讨这种科技和医学介入如何塑造我们对死亡的理解。我们概述了已经出现的关于(脑)死亡判定的医学文献,从而强调了技术在其建立中所起的作用。随后,我们发展了对技术死亡决定的三种哲学解释:将阿甘本和马尔库塞视为政治权力的安装;唐·伊德是不可避免的存在选择;并与雅克·德里达一起遭遇了死亡的不可磨灭的神秘。最后,我们认为,技术死亡判定揭示了人类的技术性和对死亡的无知之间内在的、矛盾的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Advance of Technoscience and the Problem of Death Determination
Death determination has since long been a topic of intensive technoscientific and medical involvement. Due to advances in twentieth-century medical technology, the distinction between life and death has become less evident. Ambiguities appear when we start to use life-support technologies in order to save lives, bringing about “tragic artifacts” such as brain death and persistent vegetative state. In this paper we ask how this technoscientific and medical involvement shapes our understanding of death. We provide an overview of medical literature that has appeared on (brain) death determination, highlighting thereby the role that technologies played in its establishment. Subsequently, we develop three philosophical interpretations of technological death determination: With Agamben and Marcuse as the installation of political power; with Don Ihde as an existential choice for the inevitable; and with Jacques Derrida as an encounter with the ineradicable mystery of death. To conclude with, we argue that technological death determination reveals an intrinsic, paradoxical connection between human’s technicity and its ignorance of death.
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