家庭电影怎么了?从家庭档案到在线算法的自我表现

Lauren Berliner
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引用次数: 0

摘要

家庭电影是一种文化行为和文物,它可以教会我们如何使用媒体技术将自己置于当代和过去的文化中,以及我们如何使用它们来存储和重塑我们对自我、家庭和社区的形象。个人、家庭或社区媒体的档案一直是丰富而复杂的,尽管它们是相对有限的分析站点,但是当我们现在将个人媒体上传到视频分享平台时,我们不仅使它们受制于新的规模经济,而且也受制于 意义 和 受众 。YouTube和TikTok等平台的大量使用现在要求我们评估自制媒体的生产、组织和传播系统是如何受到企业利润动机和后端功能的影响的。数字记录技术和在线文件共享平台的能力和使用使 家庭电影 这一类别的现状变得复杂,需要对过去几位电影和媒体研究学者提供的分析框架进行修订。通过对视频分享平台上的几个用户生成的媒体文本的讨论,我旨在阐明平台现在如何成为构建新的社会和情感关系的工具,以及我们如何构想和代表我们的个人世界,并提请注意 资本如何通过这些系统流动,将图像、情感、手势、表情、动作、声音和欲望商品化,以及现有的社会偏见如何以及在何处被复制或挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Whatever Happened to Home Movies? Self-representation from Family Archives to Online Algorithms
Home movies are cultural acts and artifacts that have much to teach us about the way we use media technologies to situate ourselves in contemporary and past cultures, and how we use them to store and reshape our images of self, family and community. Archives of personal, family, or community media have always been rich and complex, albeit relatively bound sites of analysis, however when we now upload personal media to video sharing platforms we subject them not only to new economies of scale, but of meaning and audience as well. The prolific use of platforms such as YouTube and TikTok now requires us to take stock of how systems of producing, organizing, and circulating self-made media are impacted by corporate profit motives and backend functionalities. The capacities and uses of digital recording technologies and online file sharing platforms have complicated the status of the category of home movies and necessitate a revision to the analytical frameworks that several scholars of Cinema and Media Studies have offered in the past. Through a discussion of several user-produced media texts on video sharing platforms, I aim to elucidate the ways in which the platform is now apparatus that structures new social and affective relations and how we conceive of and represent our personal worlds, drawing attention to how capital flows through these systems, commodifying images, affect, gestures, expression, movement, sounds, and desire, and how and where existing social biases are reproduced or challenged. 
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